I suppose I was always something of an unbeliever. Even when I was twelve years old and had to choose a confirmation name at St. Henry, instead of picking Michael or Joseph like all my classmates, I selected Alexander. When asked who was St. Alexander by my friends, I said it referred to Alexander VI, the notorious Borgia pope who was possibly the worst of the so called bad popes.

This evening, I was reading an amusing review of a book by Eliot Weinberger entitled Angels and Saints. Among the angels described are:

• Nadiel, the angel of migration
• Memuneh, the dispenser of dreams
• Maktiel, who rules over trees
• Taliahad, the angel of water
• Hanum, the angel of Monday

The saints could be even more outrageous. Anne Enright’s review in the New York Review of Books includes the following tidbit:

Many of the beatified were early Christian martyrs who were hard to kill, and the details of their deaths receive more space than the manner of their lives. (I will never find again those two Roman martyrs who died by being turned upside down while milk and mustard were put up their noses, nor check through the multiple volumes [of Butler’s The Lives of the Saints] to see if I dreamed this, which surely I did not.)

One saint to whom I regularly pray is …

Genesius of Arles
(France, d. 303 or 308)
A decapitated martyr, his body was buried in France but his head was transported “in the hands of angels” to Spain, where he is invoked as a protection against dandruff.

To this day, I wish I still had my collection of holy pictures of saints, which the pious Dominican sisters of St. Henry handed out to good students. (I was sometimes good.)