A One-Man Band

Did I say one-man band? Actually, he was a one-man symphony orchestra. Fernando Pessoa (1888-1935) was not only a poet, writer, translator, and philosopher. He was eighty poets, writers, translators, and philosophers. Born (and died) in Lisbon, Portugal, Pessoa wrote under approximately eighty heteronyms.

These heteronyms were like pseudonyms, except that each wrote in a different style. In a way, Pessoa constituted an entire literary movement. The work for which he is best known, The Book of Disquiet, is a collection of fragments in no particular order—and probably one of the greatest works of the Twentieth Century.

There are several editions of The Book of Disquiet. I have read the Penguin edition translated by Richard Zenith.

Today, while eating lunch at the Mitsuwa Marketplace in Mar Vista, I was reading an old New York Review of Books and came across this passage in a new translation by Margaret Jull Costa:

To say things! To know how to say things! To know how to exist through the written voice and the intellectual image! That’s what life is about: the rest is just men and women, imagined loves and fictitious vanities, excuses born of poor digestion and forgetting, people squirming beneath the great abstract boulder of a meaningless blue sky, the way insects do when you lift a stone.

I first learned about Pessoa when IO read José Saramago’s The Year of the Death of Ricardo Reis (1984). It turns out that Ricardo Reis was a poet and prose writer, author of Odes and texts on the work of Alberto Caeiro. Interestingly, Reis and Caeiro were merely two heteronyms of Fernando Pessoa.

The man constituted an entire literary movement in his person!

Obviously, I had to get to know more about Pessoa. I plan to read more of his work if I had world enough and time.

Not the Wind, Not the Flag

The following is from Paul Reps’s book Zen Flesh, Zen Bones: A Collection of Zen & Pre-Zen Writings. Over the last sixty years, I have read this book several times and regard it as a treasure. In fact, it was the second book I read after I moved to Los Angeles late in 1966. The quote consists of a zen koan followed by a commentary and quatrain from Ekai, also known as Mu-mon, written some time in the 13th century.

Two monks were arguing about a flag. One said: “The flag is moving.”

The other said: “The wind is moving.”

The sixth patriarch happened to be passing by. He told them: “Not the wind, not the flag; mind is moving.”

Mumon’s comment: The sixth patriarch said: “Not the wind, not the flag; mind is moving.” What did he mean? If you understand this intimately, you will see the two monks trying to buy iron and gaining gold. The sixth patriarch could not bear to see those two dull heads, so he made such a bargain.

Wind, flag, mind moves,
The same understanding,
When the mouth opens
All are wrong.

“Wind, Water, Stone”

Mexican Poet Octavio Paz (1914-1998)

In this short poem, Mexican Poet Octavio Paz reveals the secret of the deserts of Mexico and the American Southwest.

Wind, Water, Stone

For Roger Caillois

Water hollows stone,
wind scatters water,
stone stops the wind.
Water, wind, stone.

Wind carves stone,
stone’s a cup of water,
water escapes and is wind.
Stone, wind, water.

Wind sings in its whirling,
water murmurs going by,
unmoving stone keeps still.
Wind, water, stone.

Each is another and no other:
crossing and vanishing
through their empty names:
water, stone, wind.

On Heat and Laziness

When It Gets Hot, I Turn Lethargic

The massive heat wave that is the Summer of 2026 has made me extremely lazy. I still do a lot of reading, but I don’t travel much, even locally. If I head toward any of the valleys, I find nothing but hot sun and triple-digit temperatures.

Even my Thursday trips downtown are affected. For next Thursday, the predicted high downtown is 93° Fahrenheit (34° Celsius). In that case, I would be tempted to stay near the coast, where I live. Even that could be hot enough for me considering the constant humidity of 60% or more.

Climate change is turning me into a sort of homebody. I still do a lot of reading. (Current book: Paul Theroux’s The Mosquito Coast.) The temptation is to turn this blog site into an extension of my Goodreads site, except with pictures. That I don’t want to do: I like my posts to show more variety.

That high-pressure area that has encamped over the Arizona desert is bound to break up at some point. And there is a limit to how many Pacific storms could send constant humidity our way.

I live in an 80-year-old apartment building that was constructed without insulation. And we don’t have air conditioning. So it doesn’t take too intensive a heat wave to turn it into a sweat box. What with our recent meteorological history, I’m not a big fan of summer.

Two Blind Warriors

Shintaro Katsu as the Blind Swordsman Zatoichi

I am thinking of two incredible blind warriors. One is from the Japanese cinema circa 1970s; and the other is from the literature of Edwardian England, around the time of the First World War.

During the 1970s I was a big fan of Daiei Studio’s Zatoichi films. At the time, Daiei owned two movie theaters in Los Angeles: the Sho Tokyo in Downtown L.A.’s Little Tokyo and the Kokusai on Crenshaw just south of Adams. Both theaters are long since gone.

Zatoichi was a blind masseur and gambler who also was a samurai-grade swordsman who could slice his opponents to ribbons due to his superior hearing ability. Between 1962 and 1989, Daiei produced some 26 Zatoichi films starring Shintaro Katsu. At the time, Daiei had some excellent action directors such as Kazuo Ikehiro, Issei Mori, Tokuzo Tanaka, and Kenji Misumi. Probably my favorite title was Zatoichi’s Fire Festival (1970).

Skipping to the other blind warrior, we have Private Investigator Max Carrados created by Ernest Bramah, a London tea merchant, who was also responsible for the Kai Lung stories, which can be described as fantasy Chinoiserie.

Max Carrados may not have been a swordsman, but his skills were no less incredible.In “The Coin of Dionysius,” a man named Carlyle investigates a Sicilian tetradrachm, taking it to the blind detective:

For a few seconds Carrados handled the piece with the delicate manipulation of his finger-tips while Carlyle looked on with a self-appreciative grin. Then with equal gravity the blind man weighed the coin in the balance of his hand. Finally he touched it with his tongue.

“Well?” demanded the other.

“Of course I have not much to go on, and if I were more fully in your confidence I might come to another conclusion—”

“Yes, yes,” interposed Carlyle, with amused encouragement.

“Then I would advise you to arrest the parlourmaid, Nina Brun, communicate with the police authorities of Padua for particulars of the career of Helene Brunesi, and suggest to Lord Seastoke that he should return to London to see what further depredations have been made in his cabinet.”

Both the Zatoichi films and the Max Carrados stories are highly entertaining, even if a bit fanciful.

La Biblioteca

Los Angeles Metro Rail E-Line Train

It is Tuesday, but I’m already looking forward to my regular Thursday trip downtown.While I was laid up with my broken collarbone, I missed my weekly Mindful Meditation session at the Central Library. And I missed picking out books to take home and read. Finally, I enjoyed eating lunch at one of L.A.’s ethnic restaurants near the Central Library and taking the train back to my MetroRail stop.

Of course, I was never at a loss for books to read while I was healing at home. I have a couple thousand books on my Amazon Kindle as well as some 5,000 titles on my shelves. I like to joke that I made a deal with the Deity (or was it the Devil?) to remain alive until all my books were read. Right now, I am reading James Ellroy’s Widespread Panic and enjoying its look at the 1950s and 1960s in Southern California, with special emphasis on the naughty goings-on with Hollywood legends and Commies.

Fortunately, the mercury will probably not zoom past 90° Fahrenheit (32° Celsius) this Thursday, for the first time since I returned to my downtown Thursday trips. In the past few weeks, Thursday was the hottest day of the week in downtown L.A.’s Financial District.

After I post this blog entry, I will use Google to locate some new restaurants. I’m not looking for anything fancy, just something cheap enough to accommodate the legions of white collar workers who have offices in the area.

“This Is the End”

Martin Sheen in Apocalypse Now (1979)

As the monster heat wave continues, I keep thinking of the opening scene to Francis Ford Coppola’s Apocalypse Now. In it, Martin Sheen is lying on his back in a Saigon guesthouse room, sweating as he hear the sound of a loud fan. And we hear the lyrics of The Doors singing “The End”:

This is the end
Beautiful friend
This is the end
My only friend, the end

Well, it’s not quite THAT bad, but the continuing heat and humidity is something I have not experienced in the sixty years I have lived in Southern California. The heat has never been THIS relentless, with no cooler days to break up that monster high pressure cell that has been perching on the American Southwest like a vulture from hell.

It seems as if the climate news from around the world is all bad. High winds. Flood. Drought. Wildfires. Earthquakes.

There’s precious little we can do about the weather. I say: Make like a lizard. Wait and see what happens. Change is coming, but what the nature of that change is, no one knows.

Ara Pacis

The Family of Caesar Augustus (3rd from Left)

Early in his multi-volume History of the Decline and Fall of the Roman Empire, Edward Gibbon summarizes the contribution of Caesar Augustus:

The principal conquests of the Romans were achieved under the republic; and the emperors, for the most part, were satisfied with preserving those dominions which had been acquired by the policy of the senate, the active emulations of the consuls, and the martial enthusiasm of the people. The seven first centuries were filled with a rapid succession of triumphs; but it was reserved for Augustus to relinquish the ambitious design of subduing the whole earth, and to introduce a spirit of moderation into the public councils. Inclined to peace by his temper and situation, it was easy for him to discover that Rome, in her present exalted situation, had much less to hope than to fear from the chance of arms; and that, in the prosecution of remote wars, the undertaking became every day more difficult, the event more doubtful, and the possession more precarious, and less beneficial. The experience of Augustus added weight to these salutary reflections, and effectually convinced him that, by the prudent vigor of his counsels, it would be easy to secure every concession which the safety or the dignity of Rome might require from the most formidable barbarians. Instead of exposing his person and his legions to the arrows of the Parthians, he obtained, by an honorable treaty, the restitution of the standards and prisoners which had been taken in the defeat of Crassus.

In present-day Rome, there exists a fitting symbol of Augustus’s peaceable intentions. I am referring to the Ara Pacis, or Altar of Peace, which presents Augustus and his family in a religious procession. Here are no swords or helmets or military cloaks. According to Adrian Goldsworthy in his biography of Augustus, the image symbolizes “the harmony of the family and the assurance … offered for the future.”

“We’ll Be Dining in Style”

“Catullus” Painted by Polish Artist Stefan Bakałowicz

As I am reading a biography of Caesar Augustus, I thought I would present a delightful poem by Catullus (84-64 BCE):

Fabullus, provided the gods favor you,
in a few days’ time we’ll be dining well.
For your part could you bring a decent

sizable meal, a fair-fleshed girl and
also, the wine with your wit and laughter?
If you can manage these, dear friend,

we’ll be dining in style, for right now
Catullus’ purse is a nest of cobwebs;
for your noble efforts you’ll get the

most pure friendship, and all things
sweet and agreeable. I’ll have a perfume
that is my girl’s, it was given her by Venus

and the Cupids. It is so sweet, Fabullus
that when you smell it, you’ll wish
you were nothing but nose.

High Tech Hell

Los Angeles Metro Rail E-Line Train

Yesterday, I took the E-Line train to downtown Los Angeles, encountering on the way a whole slew of tech gremlins that threatened to put the kibosh on the trip.

To begin with, I parked my car at the Expo Bundy station lot. Payment was by credit card at a parking machine which featured an LCD screen. Since Los Angeles summers are extremely bright, and the sun was shining onto the screen, I had to guess what the machine was trying to tell me. Eventually, I made it through the process—even though, for some reason, the system did not remember the car license plate number associated with my TAP card.

Then I had to go through the turnstile. Whoops! The system didn’t recognize my TAP card, so I had to sneak a free ride on MetroRail. After spending time at the Central Library, I took a DASH bus to Union Station, close by the headquarters of the Metropolitan Transit Authority (MTA). They checked my card, told me I still had $2.00 in stored value on my card, and added an additional $20.00 at my request.

I had tried to re-charge my TAP card the day before in Santa Monica, but “the system is down,” so I was directed to a machine at the Santa Monica MetroRail station. Of course, it was down.

Whatever happened to those days when high tech held such promise? Now doing simple everyday things lead to unwelcome interactions with badly designed machines programmed by people who have no idea how to interact with a human being. Did no one ever think of checking that LCD screens are illegible in direct sunlight? Did no one think at all?