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Prose Poem

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William Blake Illustration from the Book of Job

The following prose poem by Wisława Szymborska is the best treatment I have ever read of the Old Testament Book of Job.

SYNOPSIS

Job, sorely tried in both flesh and possessions, curses man’s fate. It is great poetry. His friends arrive and, rending their garments, dissect Job’s guilt before the Lord. Job cries out that he was righteous. Job does not know why the Lord smote him. Job does not want to talk to them. Job wants to talk to the Lord. The Lord God appears in a chariot of whirlwinds. Before him who had been cloven to the bone, He praises the work of his hands: the heavens, the seas, the earth and the beasts thereon. Especially Behemoth, and Leviathan in particular, creatures of which the Deity is justly proud. It is great poetry. Job listens: the Lord God beats around the bush, for the Lord God wishes to beat around the bush. Job therefore hastily prostrates himself before the Lord. Events now transpire in rapid succession. Job regains his donkeys and camels, his oxen and sheep twofold. Skin grows over his grinning skull. And Job goes along with it. Job agrees. Job does not want to ruin a masterpiece.

—Wisława Szymborska. Poems New and Collected 1957-1997

Old Testament Visionary

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William Blake’s “Nebuchadnezzar” (1795)

As I said in yesterday’s post, William Blake (1757-1827) was that rarity who was not only a great poet but a great visual artist. What I found interesting was his predilection for Old Testament subjects, especially the books of the Old Testament prophets.

Take Nebuchadnezzar II, the subject of the above illustration. According to the Book of Daniel, the Babylonian king has a dream that is interpreted by Daniel to mean that he would be deposed and die of insanity after living like an animal for seven years. The text from the King James version of Daniel 4:31 is “And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.”

Satan Exults Over the Recumbent Eve After the Forbidden Fruit Incident

Here from Genesis is an image of Satan as a serpent coiled around the naked body of Eve as one of God’s angels (Michael?) points the way to the exit from Eden with his spear. It is interesting how the story from Genesis had resulted for centuries in women being held to blame for original sin and the expulsion from Eden. It’s just like the Jews unjustly being thought of as Christ-killers when it was actually the doing of Caiaphas, the Jewish high priest of the Temple and his cronies.

Blake never really took to painting, but as a print maker, he had few equals.