Serendipity: In Praise of the Short Biography

F. L. Lucas (1894-1967)

F. L. Lucas (1894-1967)

I had forgotten classical scholar F. L. Lucas entirely. In high school, I had read his most famous book, Style (1955), and loved it. Today, I was searching the stacks of the Los Angeles Central Library and ran into his The Search for Good Sense: Four Eighteenth Century Characters—Johnson, Chesterfield, Boswell, Goldsmith (1958). It was there I read the following:

On all these men there already exist many books—many of them big. One feels embarrassed at adding to the number. Nothing can be a substitute for Boswell’s Johnson; or for those works on an American scale of magnificence, the Boswell Papers and the fifty volume edition of Walpole’s letters. But, given the brevity and busyness of life, many have not time time to read these large works, or a series of full-scale biographies; still less, to re-read them. There is a need for both long and short biographies, as for large-scale and small-scale maps. And it is not only a question of time. One reads such things not only for the amusement of reading, but also to remember. For this, I feel, biographies tend to grow too long. Just because one is told far more than one really needs, one remembers far less. The impression is blurred by multitudinousness; just as one could not, says Aristotle (with a flash of imagination rare in his austere pages) grasp as a unity a creature ten thousand furlongs in length.

I love to rediscover authors whose existence I had forgotten. Unfortunately, it seems that Lucas has also been forgotten by others as well. I had a hell of a time finding a decent photograph of him on the Internet.

Well, I for one plan to search out more of his books, and the L.A. Central Library is the perfect place for it.  I love his writing style. After all, he influenced mine when I was a teenager in Cleveland. I can only hope that I’ve lived up to his teachings.

Serendipity: Just Try and Destroy Armenia!

Young Armenian Soldiers

Young Armenian Soldiers

The following is a quote from author William Saroyan, whose novel The Human Comedy I am currently reading. It comes from a short story called “The Armenian and the Armenian.”

I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose history is ended, whose wars have all been fought and lost, whose structures have crumbled, whose literature is unread, whose music is unheard, whose prayers are no longer uttered. Go ahead, destroy this race. Let us say that it is again 1915. There is war in the world. Destroy Armenia. See if you can do it. Send them from their homes into the desert. Let them have neither bread nor water. Burn their houses and their churches. See if they will not live again. See if the race will not live again. See if they will not laugh again. See if the race will not live again when two of them meet in a beer parlor, twenty years after, and laugh, and speak in their tongue. Go ahead, see if you can do anything about it. See if you can stop them from mocking the big ideas of the world, you sons of bitches, a couple of Armenians talking in the world, go ahead and try to destroy them.

Serendipity: The Solitary Traveler

London’s Vauxhall Gardens in the 18th Century

London’s Vauxhall Gardens in the 18th Century

Here, straight from the 17th Century, is what I feel like during my travel. The source is Sir Richard Steele’s essay “A Ramble from Richmond to London”:

It is an inexpressible pleasure to know a little of the world and be of no character or significance in it.

To be ever unconcerned, and ever looking on new objects with an endless curiosity, is a delight known only to those who are turned for speculation: nay, they who enjoy it must value things only as they are the objects of speculation, without drawing any worldly advantage to themselves from them, but just as they are what contribute to their amusement, or the improvement of the mind.

Serendipity: “Drowned Untimely”

Virginia Woolf (1882-1941)

Virginia Woolf (1882-1941)

I am currently reading (among other things) Virginia Woolf’s The Death of the Moth and Other Essays. In particular, I was drawn to the essay entitled “Street Haunting,” which contains a sustained reverie about Woolf’s walking the streets of London on a winter evening in search of a lead pencil. Following are a couple of paragraph’s about her visit to a second-hand bookstore, with its prophetic phrase about a poet “drowned untimely,” as the author was herself when, depressed by the onset of the Second World War, she filled her pockets with heavy stones and committed suicide by walking into the River Ouse near her home:

But here, none too soon, are the second-hand bookshops. Here we find anchorage in these thwarting currents of being; here we balance ourselves after the splendours and miseries of the streets. The very sight of the bookseller’s wife with her foot on the fender, sitting beside a good coal fire, screened from the door, is sobering and cheerful. She is never reading, or only the newspaper; her talk, when it leaves bookselling, which it does so gladly, is about hats; she likes a hat to be practical, she says, as well as pretty. 0 no, they don’t live at the shop; they live in Brixton; she must have a bit of green to look at. In summer a jar of flowers grown in her own garden is stood on the top of some dusty pile to enliven the shop. Books are everywhere; and always the same sense of adventure fills us. Second-hand books are wild books, homeless books; they have come together in vast flocks of variegated feather, and have a charm which the domesticated volumes of the library lack. Besides, in this random miscellaneous company we may rub against some complete stranger who will, with luck, turn into the best friend we have in the world. There is always a hope, as we reach down some grayish-white book from an upper shelf, directed by its air of shabbiness and desertion, of meeting here with a man who set out on horseback over a hundred years ago to explore the woollen market in the Midlands and Wales; an unknown traveller, who stayed at inns, drank his pint, noted pretty girls and serious customs, wrote it all down stiffly, laboriously for sheer love of it (the book was published at his own expense); was infinitely prosy, busy, and matter-of-fact, and so let flow in without his knowing it the very scent of hollyhocks and the hay together with such a portrait of himself as gives him forever a seat in the warm corner of the mind’s inglenook. One may buy him for eighteen pence now. He is marked three and sixpence, but the bookseller’s wife, seeing how shabby the covers are and how long the book has stood there since it was bought at some sale of a gentleman’s library in Suffolk, will let it go at that.

Thus, glancing round the bookshop, we make other such sudden capricious friendships with the unknown and the vanished whose only record is, for example, this little book of poems, so fairly printed, so finely engraved, too, with a portrait of the author. For he was a poet and drowned untimely, and his verse, mild as it is and formal and sententious, sends forth still a frail fluty sound like that of a piano organ played in some back street resignedly by an old Italian organ-grinder in a corduroy jacket. There are travellers, too, row upon row of them, still testifying, indomitable spinsters that they were, to the discomforts that they endured and the sunsets they admired in Greece when Queen Victoria was a girl. A tour in Cornwall with a visit to the tin mines was thought worthy of voluminous record. People went slowly up the Rhine and did portraits of each other in Indian ink, sitting reading on deck beside a coil of rope; they measured the pyramids; were lost to civilization for years; converted negroes in pestilential swamps. This packing up and going off, exploring deserts and catching fevers, settling in India for a lifetime, penetrating even to China and then returning to lead a parochial life at Edmonton, tumbles and tosses upon the dusty floor like an uneasy sea, so restless the English are, with the waves at their very door. The waters of travel and adventure seem to break upon little islands of serious effort and lifelong industry stood in jagged column upon the floor. In these piles of puce-bound volumes with gilt monograms on the back, thoughtful clergymen expound the gospels; scholars are to be heard with their hammers and their chisels chipping clear the ancient texts of Euripides and Aeschylus. Thinking, annotating, expounding goes on at a prodigious rate all around us and over everything, like a punctual, everlasting tide, washes the ancient sea of fiction. Innumerable volumes tell how Arthur loved Laura and they were separated and they were unhappy and then they met and they were happy ever after, as was the way when Victoria ruled these islands.

Serendipity: Graham Greene Dreams of Khrushchev

Graham Greene

Graham Greene

I have just finished reading a fascinating little book of dreams that British writer Graham Greene had transcribed and edited. It is called A World of My Own: A Dream Diary, which I had just picked up by chance yesterday at L.A.’s The Last Bookstore. Here are a number of short dreams the author had about former Russian leader Nikita Khrushchev:

In the Common [i.e., Real] World I always felt a certain affection for Khrushchev in spite of his invasion of Hungary. In the Cuban crisis I felt he had made a favourable bargain with John F. Kennedy—no further invasion in return for no defensive nuclear weapons for Cuba, which in any case would have reached no farther than Miami. I liked the way he had slapped he table with his shoe at a meeting of the United Nations. Perhaps I was influenced in my affection by the meetings I had with him in My Own [i.e., Dream) World in 1964 and 1965.

My first meeting with him was at the Savoy, with a group of Russians including Mr. Tchaikovsky, whom I had met in the Common World when he was the editor of Foreign Literature magazine. Khrushchev looked cheerful, healthy, and relaxed, and he was only amused when two of his party disputed noisily. We talked together about the method of financing films in England and the bad influence of the distributors. I said that this is one difficulty the Russians did not suffer, but Khrushchev told me that films in Russia were often delayed for six months as a result of overspending and then waiting for bureaucratic permission to increase the budget. He was very cordial and invited me to lunch the next day.

On the next occasion … I sat next to him at dinner and he spoke no word to me until near the end, when he remarked that I had left a lot of my chicken uneaten. ‘So much better for the workers in the kitchen,’ I said. ‘Surely a Marxist believes in charity.’

‘Not in Vatican charity,’ he replied with a smile.

At our last meeting he was personally dealing with visas for the Soviet Union. He noticed that my profession was listed as ‘writer’, and he expressed the hope that I would write about his country. I noticed how clear and blue his eyes were, and when I rejoined my friends I told them, ‘When you see him close, he has a beautiful face, the face of a saint.’

 

Serendipity: Books and Brain Pickings

“A Marvellously Noble and Transcendent Chimera”

“A Marvelously Noble and Transcendent Chimera”

I do not follow many blog sites; though every once in a while, I find one that is superb. Such is Brain Pickings, which I have now included among my links.

The following observation on reading comes from Hermann Hesse’s My Belief: Essays on Life and Art, by way of Brain Pickings:

The great and mysterious thing about this reading experience is this: the more discriminatingly, the more sensitively, and the more associatively we learn to read, the more clearly we see every thought and every poem in its uniqueness, its individuality, in its precise limitations and see that all beauty, all charm depend on this individuality and uniqueness — at the same time we come to realize ever more clearly how all these hundred thousand voices of nations strive toward the same goals, call upon the same gods by different names, dream the same wishes, suffer the same sorrows. Out of the thousandfold fabric of countless languages and books of several thousand years, in ecstatic instants there stares at the reader a marvelously noble and transcendent chimera: the countenance of humanity, charmed into unity from a thousand contradictory features.

A Book of Essays I Will Have to Read

A Book of Essays I Will Have to Read

Good books lead everywhere, but especially to places worth going.

 

Serendipity: Vikings in Black and White

Skarphedinn the Viking Warrior from Njal’s Saga

Skarphedinn the Viking Warrior from Njal’s Saga

It took a blind poet to note something very interesting about Nordic literature at the time of the Vikings. On October 21, 1966, the Argentinian poet Jorge Luis Borges gave a class on Anglo-Saxon literature at the University of Buenos Aires. The book consists of notes recorded by the lecturer’s students and translated and published by New Directions in a volume entitled Professor Borges: A Course on English Literature. When the I read the following this morning at Los Angeles’s Central Library, I had chills up and down my spine:

And further south is what the Norse historians called Blaland, “blue land,” “land of blue men,” or rather Negroes, because they mixed the colors up a little. Besides one word, sölr, which means “yellowed” and is used to describe fallow fields and the sea, they have no colors. The snow is often spoken of, but they never say the snow is white. Blood is spoken of, but they never say it is red. They talk about the fields, but they never say they are green. We don’t know if this is the result of some kind of colorblindness or if it was simply a poetic convention. The Homeric Greeks said “the color of wine.” But we don’t know what color wine was for the Greeks; they don’t talk about colors, either. On the other hand, Celtic poetry that is contemporaneous or prior to Germanic poetry, contains an abundance of colors—it’s full of colors. There, every time a women is mentioned, they speak about her white body, her hair the color of gold or fire, her red lips. They also talk about green fields, and specify the colors of fruits, etcetera. In other words, the Celts lived in a visual world; the Norse did not.

At the time Borges gave this literature, his blindness was almost complete, though he was able to detect the color yellow.

Serendipity: On Dealing With Disappointment

It’s Not Always a Bad Thing

It’s Not Always a Bad Thing

The following insight comes from Tibetan Buddhist teacher Chögyam Trungpa Rinpoche in his book Cutting Through Spiritual Materialism:

We must surrender our hopes and expectations, as well as our fears, and march directly into disappointment, work with disappointment, go into it and make it our way of life…. If we can open, then we suddenly begin to see that our expectations are irrelevant compared with the reality of the situations we are facing. This automatically brings disappointment. Disappointment is the best chariot to use on the path of the dharma. It does not confirm the existence of our ego and its dreams.

This, along with hundreds of other interesting quotes from Tibetan Buddhist teachers, can be found in Reginald A. Ray’s The Pocket Tibetan Buddhism Reader, a shirt-pocket-sized paperback from Shambala.

Serendipity: The More Things Change …

Greek Ruins at Agrigentum in Sicily

Greek Ruins at Agrigentum in Sicily

It was the Sixth Century BC, and Phalaris, the Greek Tyrant of Agrigentum, described a voting public not so different from our own:

The people, as a whole, are undisciplined, senseless, unmanageable, very ready to be turned in any direction whatsoever, faithless, fickle, passionate, treacherous, mistaken, a mere useless noise, and easily swayed toward praise and toward anger.

δῆμος ἄπας ἄτακτος, ἄνους, ἄπρακτος, ἑτοιμότατος ἐφ’ ὅ τι ἂν τύχῃ μεταχθῆναι, ἄπιστος, ἀβέβαιος, ὀξύς, προδοτιχός, ἐψευσμένος, φωνὴ μόνον ἀνωφελής, καὶ πρὸς ἔπαινον καὶ πρός ὀργὴν εὐχερής.

The odd thing was that Phalaris is remembered primarily for his cruelty. He built a hollow brass bull in which he roasted his enemies alive. No less a poet than Pindar described his atrocities a hundred years later.

I owe this quote to my favorite source of the thinkers of past times, especially the Greek and Roman classics, namely: Laudator Temporis Acti.

Serendipity: I Am Flying Home

Flower at the Lake Shrine

Flower at the Lake Shrine

I did some work this morning, but I had the afternoon free. So Martine and I went to the Lake Shrine of the Self Realization Fellowship in Pacific Palisades. It was balm for my troubled mind, which was still frazzled with this morning’s tax problems. While there, I bought a copy of Metaphysical Meditations by the SRF founder and sage, Paramahansa Yogananda. There, I found this quote on page 44, which decided me to buy the book:

Good-bye blue house of heaven. Farewell, stars and celestial celebrities and your dramas on the screen of space. Good-bye, flowers with your traps of beauty and fragrance. You can hold me no longer. I am flying Home.

Adieu to the warm embrace of sunshine. Farewell, cool, soothing, comforting breeze. Good-bye, entertaining music of man.

I stayed long, reveling with all of you, dancing with my variously costumed thoughts, drinking the wine of my feelings and my mundane will. I have now forsaken the intoxications of delusion.

Good-bye, muscles, bones, and bodily motions. Farewell, breath. I cast thee away from my breast. Adieu, heartthrobs, emotions, thoughts, and memories. I am flying Home in a plane of silence. I go to feel my heartthrob in Him.

I soar in the plane of consciousness above, beneath, on the left, on the right, within and without, everywhere, to find that in every nook of my space-home I have always been in the sacred presence of my Father.