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Global Art Outside the Marketplace

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Detail of Tingatinga Image from Tanzania

On Thursday of last week, I spent several hours at the Fowler Museum at UCLA viewing art that is outside the normal art marketplace. According to their website:

The Fowler Museum at UCLA explores global arts and cultures with an emphasis on Africa, Asia, the Pacific, and the Indigenous Americas—past and present. The Fowler enhances understanding and appreciation of the diverse peoples, cultures, and religions of the world through dynamic exhibitions, publications, and public programs, informed by interdisciplinary approaches and the perspectives of the cultures represented. Also featured is the work of international contemporary artists presented within the complex frameworks of politics, culture and social action. The Fowler provides exciting, informative and thought-provoking exhibitions and events for the UCLA community and the people of greater Los Angeles and beyond.

One gallery presented the work of Amir H. Fallah, a Persian-American, in an exhibit entitled “The Fallacy of Borders.” Then there were a number of Jain embroidered hangings from Indian shrines. There were a few Tanzanian paintings from the Tingatinga school left over from a larger exhibit that closed last month. Finally, there was the ongoing exhibit entitled “Intersections: World Arts, Local Lives” which included the following sculpture group from Mexico:

Calavera Sculpture from Mexico

Most of this art was not created for corporate conference rooms or major art museums. Much of it is folk art created to reflect a local culture. Some of it is commercial, but never for the art market of New York or London. All of it is outside European-American culture (except for some aboriginal American art).

When I visit the Fowler or other folk art museums, such as the Museo Mindalae in Quito, Ecuador, I see art that opens up other cultures to me. I am not just seeing another stale work of abstract expressionism created to make money in the New York market. I am seeing something that speaks for a people or for a religion. The result is utterly refreshing.

I hope in the weeks to come to reprise some of the folk art I have seen on my travels.

Tingatinga

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It all started with Edward Saidi (E.S.)Tingatinga of Dar-es-Salaam, Tanzania (1939-1972). He painted a series of animal paintings that became wildly popular. Then he started training a number of other fellow Tanzanians to paint in his style. For instance, the image above is by Abdul Amande Makura (b. 1954).

Below is an original by E.S. Tingatinga himself of a zebra with various African birds:

After E.S. Tingatinga died in 1972, six of his associates formed a group called the Tingatinga Partnership to perpetuate their founder’s style. It is thought that the style goes back much earlier than the 20th century, but it has become known as the Tingatinga painting style. According to the article on the style in Wikipedia:

Tingatinga is traditionally made on masonite, using several layers of bicycle paint, which makes for brilliant and highly saturated colours. Many elements of the style are related to the requirements of the tourist-oriented market; for example, the paintings are usually small so they can be easily transported, and subjects are intended to appeal to Europeans and Americans (e.g. the big five [African animals] and other wild fauna). In this sense, Tingatinga paintings can be considered a form of “airport painting.” The drawings themselves can be described as both naïve and caricatural; humour and sarcasm are often explicit.

This afternoon, I took the bus to UCLA and visited the Fowler Museum of global arts and cultures. What impressed me today were the African exhibitions, which included not only Tingatinga art but Fante Asato Flags from Southern Ghana and the work of Kwame Akoto of the Almighty God Art Works in Kumasi, Ghana.

The vigor and color of the African works moved me immeasurably more than anything I have seen by Jackson Pollock, Mark Rothko, or Piet Mondrian. I feel that we have arrived at an impasse with our art scene in the West.