Jean-Paul Sartre and Simone de Beauvoir
Just as the Second World War was ending, there was a philosophical renaissance of sorts that was born in the streets and cafés of Paris. Most associated with it are Jean-Paul Sartre, Albert Camus, and Simone de Beauvoir. Best known for her book The Second Sex, Simone de Beauvoir had written a novel about the French existentialists in 1954 called The Mandarins.
It is a classical roman à clef, in which real people appear under fictional names:
- Jean-Paul Sartre becomes Robert Dubreuilh
- Simone de Beauvoir becomes Anne Dubreuilh, Robert’s wife (In real life, Sartre and de Beauvoir were an unmarried couple for over fifty years)
- Albert Camus becomes Henri Perron
- American novelist Nelson Algren becomes Lewis Brogan
The book’s characters are deeply involved in leftist political issues without subjecting themselves to control by the Russian Politburo. Yet they find that it was easier to blow up trains and otherwise sabotage the Nazi war machine than to find a path through the messy politics of the Fourth Republic in France, particularly during the postwar political rise of Charles De Gaulle.
The Camus/Perron character struck home with me, because he is the most disaffected of the group after the war ends. As he gets pushed more and more by his friends into the messy politics of the French Republic, he becomes increasingly dispirited. This reflects his relationships with his women and his male friends.
Curiously, although Simone de Beauvoir never married and never had children, she is both married and with a troublesome daughter (Nadine) in The Mandarins. Her relationship with Sartre/Debreuilh is an open marriage, and she carries on a long affair with an American novelist, Nelson Algren/Lewis Brogan, the author of The Man with the Golden Arm.
The Mandarins is one of the best books I have read all year. I rather suspect that I will revisit the French existentialists in my reading during the months to come. Also, I have concluded that de Beauvoir is a badly underrated author considering her importance in a major twentieth century philosophical movement.
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