Slipping Off the Pedestal

Jorge Luis Borges Flanked by His Mother and His Wife Elsa

Jorge Luis Borges Flanked by His Mother and His Wife Elsa

It was bound to happen sooner or later: After worshiping the man for over forty years, I am finally beginning to have my doubts about Jorge Luis Borges the man. But not, by any means, of Borges the poet and writer of short stories and essays. I still think he deserved the Nobel Prize for Literature on merit alone, but I begin to understand why he cheesed off the liberal-minded Nobel Prize Selection Committee.

Perhaps my favorite translator of Borges is Norman Thomas di Giovanni, whose book Georgie and Elsa: Jorge Luis Borges and His Wife, The Untold Story has just recently been published. Di Giovanni worked closely with Borges during the 1960s, shortly after he married Elsa Astete Millán, and through the divorce. What Di Giovanni discovered was that Borges was fatally naive when it came to women, politics, and social life. In fact, he was incredibly feckless in many ways. Di Giovanni writes:

[I]n later years, he travelled to Chile to receive a medal from the hands of Augusto Pinochet. This was one of the worst decisions of his life. But, he maintained, in his digging-his-heels-in mode that no one was going to tell him what he could or could not do. I imagine that it would never have occurred to Borges to question and be horrified by Pinochet’s well-oiled programme of eliminating Communists and other left-wingers. Borges was so universally condemned for his action that I think he came to realize his colossal mistake. But to justify it and himself, when I mentioned his folly to him, he said, ‘But I thought the medal was a gift of the Chilean people.’

Equally, if not more disastrous, was Borges’s marriage to Elsa. Years earlier, he had mooned over her; but, typically, someone else married her. (“Georgie” was not prime marriage material, as he lived with his mother well into his old age.) Then, one day, he met her again and—discovering that she was now widowed—took up with her again. By now, Borges was a famous literary figure; and, Elsa, being a social climber, thought that she was now about to enter the high life.

Her behavior during visits to the United States was execrable. She would steal silverware and other “souvenirs” from Borges’s friends and associates. During a visit to the Rockefellers, she insisted in photographing every room and asking about all the furnishings. It got to the point that people stopped inviting Borges lest Elsa come along. When she accidentally left a nutria coat in Cambridge after one trip, she made the return of the coat into an international incident involving U.S. and Argentinian ambassadorial and consular staffs.

Not that Borges was an ideal husband. He was an elderly blind man who happened to be impotent (which Elsa had known earlier) and incredibly old fashioned, a sort of Anglo-Argentinian who was neither all one thing or all the other. Finally, with di Giovanni’s help, Borges divorced her. He later re-married, with Maria Kodama, who now controls his esate.

Di Giovanni’s book is mandatory reading to supplement all the hagiographical biographies of the author who never quite get at the man’s character.

 

 

 

Tarnmoor’s ABCs: Jorge Luis Borges

Jorge Luis Borges in 1921

Jorge Luis Borges in 1921

I was so very impressed by Czeslaw Milosz’s book Milosz’s ABC’s. There, in the form of a brief and alphabetically-ordered personal encyclopedia, was the story of the life of a Nobel Prize winning poet, of the people, places, and things that meant the most to him. Because his origins were so far away (Lithuania and Poland) and so long ago (1920s and 1930s), there were relatively few entries that resonated personally with me. Except it was sad to see so many fascinating people who, unknown today, died during the war under unknown circumstances.

My own ABCs consist of places I have loved (Iceland), things I feared (Earthquakes), writers I have admired (G. K. Chesterton and Honoré de Balzac); things associated with my past life (Cleveland and Dartmouth College), and things I love to do (Automobiles and Books). This blog entry is my own humble attempt to imitate a writer whom I have read on and off for thirty years without having sated my curiosity. Consequently, over the months to come, you will see a number of postings under the heading “Tarnmoor’s ABCs” that will attempt to do for my life what Milosz accomplished for his. To see my other entries under this category, hit the tag below marked “ABCs”.I don’t guarantee that I will use up all 26 letters of the alphabet, but I’ll do my best. Today, we’re at the letter “J,” for Jorge Luis Borges.

Ever since I first learned about Jorge Luis Borges (1899-1986), I have been hooked. By now, I have read just about everything that has been translated into English, sometimes two or three times. He has guided my reading for over forty years: Without him, I would never have discovered Iceland or the works of G. K. Chesterton. Without him, I would never have gone to Argentina twice, once in 2006 and once in 2011. His City of Buenos Aires has become one of the ineluctable geographies of my dreams.

Of his works, I recommend most highly Labyrinths, Ficciones, Other Inquisitions, and, of course, his magnificent poetry. Below, from the recent Penguin anthology entitled Poems of the Night, I have excerpted one poem entitled “Sleep” as translated by Stephen Kessler:

SLEEP

The night assigns us its magic
task. To unravel the universe,
the infinite ramifications
of effects and causes, all lost
in that bottomless vertigo, time.
Tonight the night wants you to forget
your name, your elders and your blood,
every human word and every tear,
what you would have learned from staying awake,
the illusory point of the geometricians,
the line, the plane, the cube, the pyramid,
the cylinder, the sphere, the sea, the waves,
your cheek on the pillow, the coolness
of the fresh sheets, the Caesars and Shakespeare
and the hardest thing of all, what you love.
Oddly enough, a pill can
erase the cosmos and erect chaos.

Most people who know of Borges know only that he was blind. For the last half of his life, he was a kind of Teiresias. That’s why I wanted to reproduce above a photograph of the poet in his twenties. The other thing many people know is that he was singled out by the Swedish Academy to be passed over for the Nobel Prize for Literature, primarily because one member of the selection committee disagreed with his politics. This was supposedly because he accepted an award from Chilean dictator General Augusto Pinochet Ugarte. I do not care a fig if Borges’s politics are to the right of mine: All that counts is that he has had a benign, lasting, and ever growing influence on the person I have become.

Television IS News?

Look What’s Popping Up on TV News Websites?

Look What’s Popping Up on TV News Websites?

It was bound to happen sooner or later. Now that the same corporations that own television news also own popular television series.One can’t look at CNN.com or NBCNews.com without running into articles about the latest developments in “Man Men,” “Breaking Bad,” or even the dwindling “American Idol.” That never used to happen before. Even Salon.Com, which insofar as I know, is unaffiliated with any entertainment producers, is heavily interlarded with references to popular shows.

Since I have deliberately abandoned television programming over ten years ago, all these references in the news mean nothing to me. They end up as descriptions of cultural phenomena that are meaningless to me. In no case do I ever become interested enough to see what all the hoopla is about. I think the last time I tried was a few years ago when I rented the first season of “The Sopranos” from Netflix. I thought it was all right, but not good enough to maintain my interest.

Instead of television series, it would be interesting to see more news articles about books. That occasionally happens on Salon.Com, but almost never on the mainstream media websites. Oh, well, you can always come here and look at what I am reading. You are bound to encounter quite a few books. I have made a commitment to Goodreads.Com to read 106 books this year. So far, I am 16 books ahead on my goal. Maybe I should alert CNN?

The Man in the High Castle

Prague Castle, Seat of the Czech Government

Prague Castle, Seat of the Czech Government

No, this isn’t about the Philip K. Dick novel of that name, but about a nation’s president who came to the world’s notice after many years as a jailed dissident and as a playwright of international renown. I am referring to Václav Havel, the last president of Czechoslovakia and (after Slovakia decided to go its own way) the first president of the Czech Republic.

I have just finished reading his informal memoir, To the Castle and Back: Reflections on My Strange Life as a Fairy Tale Hero. Written after he left office in 2003, this book consists of three interleaved sequences:

  1. Reflections written mostly in 2005 during a protracted visit to the United States
  2. A series of memos to his staff dating from 1993-2003 that he found on his computer
  3. An ongoing interview with Czech writer Karel Hvizd’ala about his experiences running a country that had suddenly cast off the yoke of Communism

It also shows some of the small issues that endlessly plagued him, such as the following:

In the closet where the vacuum cleaner is kept, there also lives a bat. How to get rid of it? The lightbulb has been unscrewed so as not to wake it up and upset it.

At other times, Havel had to complain to his staff about the ugliest old telephones being in the most prominent places, about the length of the watering hose used in the gardens, and why the good silverware was not being used for state dinners.

I was curious to discover that Havel, despite being a well-known writer, was petrified whenever he had to begin writing anything. And he appears to have written all his own speeches! (And well, too.)

Czech President Václav Havel

Czech President Václav Havel

Particularly impressive was Havel’s answer as to Hvizd’ala as to what his credo was as the President of the Republic:

I think that the moral order stands above the legal, political, and economic orders, and that these latter orders should derive from the former, and not be techniques for getting around its imperatives. And I believe this moral order has a metaphysical anchoring in the infinite and the eternal.

Can you imagine any of our own leaders being so candid, to the point, and right at the same time?

Despite the book’s informality, I find it that To the Castle and Back gives probably the best picture of what the transition from Communism to Capitalism was like in one country, and the perils of what Havel calls “postcommunism,” in which the former Communist leaders, being still in a position of power and with all the right connections, loot the country.

 

Tarnmoor’s ABCs: Honoré de Balzac

Honoré de Balzac (1799-1850)

Honoré de Balzac (1799-1850)

I don’t even remember what it was that led to me read Honoré de Balzac’s Père Goriot around 1970. It was a Penguin paperback with a cover illustration of the last chapter’s funeral scene at Père Lachaise cemetery in muted colors. The scene, quoted below, showed the book’s young hero Eugène de Rastignac, poor scion of a good family, seeing the virtually unattended obsequies of an old man, who, like King Lear, gave everything to his daughters. Except there was no Cordelia in this tale:

But just as the coffin was put in the hearse, two empty carriages, with the armorial bearings of the Comte de Restaud and the Baron de Nucingen, arrived and followed in the procession to Père-Lachaise. At six o’clock Goriot’s coffin was lowered into the grave, his daughters’’ servants standing round the while. The ecclesiastic recited the short prayer that the students could afford to pay for, and then both priest and lackeys disappeared at once. The two grave diggers flung in several spadefuls of earth, and then stopped and asked Rastignac for their fee. Eugène felt in vain in his pocket, and was obliged to borrow five francs of Christophe. This thing, so trifling in itself, gave Rastignac a terrible pang of distress. It was growing dusk, the damp twilight fretted his nerves; he gazed down into the grave and the tears he shed were drawn from him by the sacred emotion, a single-hearted sorrow. When such tears fall on earth, their radiance reaches heaven. And with that tear that fell on Father Goriot’s grave, Eugène Rastignac’s youth ended. He folded his arms and gazed at the clouded sky; and Christophe, after a glance at him, turned and went—Rastignac was left alone.

He went a few paces further, to the highest point of the cemetery, and looked out over Paris and the windings of the Seine; the lamps were beginning to shine on either side of the river. His eyes turned almost eagerly to the space between the column of the Place Vendome and the cupola of the Invalides; there lay the shining world that he had wished to reach. He glanced over that humming hive, seeming to draw a foretaste of its honey, and said magniloquently:

“Henceforth there is war between us.”

And by way of throwing down the glove to Society, Rastignac went to dine with Mme. de Nucingen.

At the time, I was only about 25 years old myself, and I felt myself, like de Rastignac, to be a creature of destiny. The years have shown that I was deluding myself, but that wasn’t Balzac’s fault.

Over the years, Balzac has continued to cast his spell on me. By now, I have read virtually everything Balzac published under his own name, as well as two works written under the pseudonym Horace de Saint-Aubin. I am a member of a reading group dedicated to Balzac under Yahoo!—a group which at one time read and discussed all of the author’s books over a period of several years.

Interestingly, Balzac is a rare example of a great writer who is not a consistently good writer. He was remarkably slapdash about composing and editing his works, yet he always entranced the reader by the breadth of his imagination which, to this day, has never been approached by any other writer, not even Marcel Proust. He is like a candle burning at both ends, a creature of soaring ambition, poor spending habits, and a remarkable understanding of how people interact in what is a material world. At his worst, he is a tedious dimestore philosopher in Seraphita and the second half of Louis Lambert.

Ah, but at his best, he is sublime. Even when all the pieces don’t add up, the following works are among the most powerful works ever penned:

  • The Wild Ass’s Skin (1831)
  • Colonel Chabert (1832)
  • Père Goriot (1835), his masterpiece
  • Lost Illusions (1843)
  • Cousin Bette (1846)
  • Cousin Pons (1847)
  • A Harlot High and Low (1847)

If you have a Kindle or other e-reading device, you can pick up Balzac’s complete work, translated into English, for free or for mere pennies. And be sure to visit La Comédie Humaine by Balzac, which was put together by members of the Yahoo! Balzac group, and which includes dozens of reviews and summaries written by me and others.

 

“Not More Foolish Than Any Other Love”

Books

Books

The love of books is really a commendable taste. Bibliophiles are often made fun of, and perhaps, after all, they do lend themselves to raillery. But we should rather envy them, I think, for having successfully filled their lives with an enduring and harmless pleasure. Detractors think to confound them by declaring they never read their books. But one of them had his answer pat: “And you, do you eat off your old china?” What more innocent hobby can a man pursue than sorting away books in a press? True, it is very like the game the children play at when they build sand castles on the seashore. They are mighty busy, but nothing comes of it; whatever they build will be thrown down in a very short time. No doubt it is the same with collections of books and pictures. But it is only the vicissitudes of existence and the shortness of human life that must be blamed. The tide sweeps away the sand castles, the auctioneer disperses the hoarded treasures. And yet, what better can we do than build sand castles at ten years old, and form collections at sixty? Nothing will remain in any case of all our work, and the love of old books is not more foolish than any other love.—Anatole France, The Garden of Epicurus

Anglo Saxon Attitudes

Originally, the Phrase Comes from Through the Looking Glass

Originally, the Phrase Comes from Through the Looking Glass

The following scrap of dialogue appears in Lewis Carroll’s Through the Looking Glass:

All this was lost on Alice, who was still looking intently along the road, shading her eyes with one hand. ‘I see somebody now!’ she exclaimed at last. ‘But he’s coming very slowly—and what curious attitudes he goes into!’ (For the messenger kept skipping up and down, and wriggling like an eel, as he came along, with his great hands spread out like fans on each side.)

‘Not at all,’ said the King. ‘He’s an Anglo-Saxon Messenger—and those are Anglo-Saxon attitudes. He only does them when he’s happy. His name is Haigha.’ (He pronounced it so as to rhyme with ‘mayor.’)

Angus Wilson wrote a famous satirical novel by the name of Anglo-Saxon Attitudes back in 1956, but I am going to put a slightly different spin on the phrase. I am somewhat surprised that most Americans only read books originally written in English. My late friend Norman Witty was one such: The only exception was for some books written in French, and then he would only read them in French.

There is an Italian phrase—“traddutore, traditore”—whose meaning is that translators are all traitors. I don’t believe that. Some translators are notoriously inept, but they usually get hammered in the reviews. I remember one such translator of Proust’s Within a Budding Grove, the second volume of his In Search of Lost Time, which was translated by James Grieve into In the Shadow of Young Girls in Flower. A reviewer for the Times Literary Supplement suggested that one go back to C. K. Scott-Moncrieff’s somewhat prissy rendering which is nearing its centenary.

In my time, I have read many archaic translations, such as Constance Garnett’s of the novels of Dostoyevsky, Ellen Marriage’s of Balzac’s The Human Comedy, and even the dreadful Peter Anthony Motteux translation of Cervantes, which dates back to 1712. It didn’t matter that much. Even a bad translation will help one to appreciate the greatness of Dostoyevsky, Balzac, Cervantes—or anyone else for that matter. There are probably some old chestnuts around that are truly terrible, such as the Portuguese-English phrasebook that Mark Twain published because of its frequent howlers.

Now what I mean by Anglo Saxon Attitudes is a kind of linguistic provincialism, that eschews works from other countries because they were not written in English. I will grant you that English and American literature are remarkably wide, but so is that of other countries. My life would have been relatively impoverished if I had not read the works of Jorge Luis Borges, Euripides, the Icelandic sagas, Gyula Krúdy (a fellow Hungarian), Orhan Pamuk, Mo Yan, Kobo Abe, Stanislaw Lem, Boris and Arkady Strugatsky, Honoré de Balzac, Jorge Amado, or Fernando Pessoa. I suspect that approximately half the books I read were translated from other languages. So I didn’t get the same from them as a native speaker of the original languages, but I venture I got at least 75%, and that 75% has meant—literally—the world to me.

Tarnmoor’s ABCs: G. K. Chesterton

Chesterton with Admirer

Chesterton with Admirer

I was so very impressed by Czeslaw Milosz’s book Milosz’s ABC’s. There, in the form of a brief and alphabetically-ordered personal encyclopedia, was the story of the life of a Nobel Prize winning poet, of the people, places, and things that meant the most to him. Because his origins were so far away (Lithuania and Poland) and so long ago (1920s and 1930s), there were relatively few entries that resonated personally with me. Except it was sad to see so many fascinating people who, unknown today, died during the war under unknown circumstances.

This blog entry is my own humble attempt to imitate a writer whom I have read on and off for thirty years without having sated my curiosity. Consequently, over the next few months, you will see a number of postings under the heading “Tarnmoor’s ABCs” that will attempt to do for my life what Milosz accomplished for his. I don’t guarantee that I will use up all 26 letters of the alphabet, but I’ll do my best. Today, we’re at the letter “G”:

This is my first ABC entry about the writers who have most influenced me. Interestingly, I discovered all of them right around the same time, just after 1970. Gilbert Keith Chesterton (1874-1936) is the only one of them who might very well be declared a saint of the Catholic Church during my lifetime—or not. Roman Catholic Bishop Peter Doyle of Northampton, England, has ordered an examination into the life of the author, which is the usual first step on the road to beatification and, eventually, canonization. Feeling is strong both for and against his sainthood, some alleging that he was anti-Semitic, though I have never seen any evidence to that effect.

GKC was incredibly prolific, writing journalism, fiction, essays, poetry, plays, biography, and political and religious works. I started by reading his essays (mostly published as journalism), then moved on to his fiction, and in the end reading as much of everything as I could find. He is probably one of the most quotable writers of the Twentieth Century. The following is from my favorite of his novels, The Man Who Was Thursday:

He knew that each one of these men stood at the extreme end, so to speak, of some wild road of reasoning. He could only fancy, as in some old-world fable, that if a man went westward to the end of the world he would find something—say a tree—that was more or less than a tree, a tree possessed by a spirit; and that if he went east to the end of the world he would find something else that was not wholly itself—a tower, perhaps, of which the very shape was wicked. So these figures seemed to stand up, violent and unaccountable, against an ultimate horizon, visions from the verge.

And again:

Syme had for a flash the sensation that the cosmos had turned exactly upside down, that all trees were growing downwards and that all stars were under his feet. Then came slowly the opposite conviction. For the last twenty-four hours the cosmos had really been upside down, but now the capsized universe had come right side up again.

Following is a poem called “A Ballad of Abbreviations,” making fun of how Americans replace simple Anglo-Saxon terms with clumsier circumlocutions:

A Ballad of Abbreviations

The American’s a hustler, for he says so,
And surely the American must know.
He will prove to you with figures why it pays so
Beginning with his boyhood long ago.
When the slow-maturing anecdote is ripest,
He’ll dictate it like a Board of Trade Report,
And because he has no time to call a typist,
He calls her a Stenographer for short.

He is never known to loiter or malinger,
He rushes, for he knows he has ‘a date’ ;
He is always on the spot and full of ginger,
Which is why he is invariably late.
When he guesses that it’s getting even later,
His vocabulary’s vehement and swift,
And he yells for what he calls the Elevator,
A slang abbreviation for a lift.

Then nothing can be nattier or nicer
For those who like a light and rapid style.
Than to trifle with a work of Mr Dreiser
As it comes along in waggons by the mile.
He has taught us what a swift selective art meant
By description of his dinners and all that,
And his dwelling, which he says is an Apartment,
Because he cannot stop to say a flat.

We may whisper of his wild precipitation,
That it’s speed in rather longer than a span,
But there really is a definite occasion
When he does not use the longest word he can.
When he substitutes, I freely make admission,
One shorter and much easier to spell ;
If you ask him what he thinks of Prohibition,
He may tell you quite succinctly it is Hell.

You can find many of Chesterton’s best works available for free from Gutenberg.Com or for cheap from E-Book vendors.

I Would Like to Have Been Him, Part 2

Patrick Lee Fermor (1915-2011)

Sir Patrick Leigh Fermor (1915-2011)

A long time ago—certainly before I moved my blog to WordPress—I wrote about Sir Richard Francis Burton, how I would like to have lived his life.(I’ll look it up for you and re-post it sometime in the next week or two.) The other person whom I admire so much that I would like to have been him is Sir Patrick Michael Leigh Fermor. Both were knighted; both were world travelers; both had superb intellects; and both were superb writers.

At the age of eighteen, Fermor decided to walk the length of Europe, starting from Holland and ending up in Constantinople. Most of his trip was covered by two volumes he wrote years after the fact: A Time of Gifts (1977), covering from Holland to the Hungarian Border, and Between the Woods and the Water (1986), covering Hungary and Romania. When he died in 2011 at the ripe old age of 96, he will still working on the third volume. I was heartbroken at the loss, feeling I would never find out how his trip ended.

Thanks to his good friends Artemis Cooper and Colin Thubron—himself no mean travel writer—the third volume has finally come out. It bears the title The Broken Road: From the Iron Gates to Mount Athos (2013). Fortunately, enough of the text is pure Fermor, which is quite a complement. Take this passage, for example, describing Romanian Orthodox art:

I was fascinated, and slightly obsessed, by these voivodes and boyars as they appeared in frescoes on the walls of the monasteries they were always piously founding — crowned and bearded figures holding up a miniature painted facsimile of the church itself, with their princesses upholding its other corner, each with a line of brocaded, kneeling sons and daughters receding in hierarchical pyramids behind them. Still more fascinating, later portraits,hanging in the houses of their descendants—some by unknown local artists who travelled through the principalities early in the nineteenth century—showed great boyars of the princely divans, men who bore phenomenal titles, most of them of Byzantine origin, some of them Slav: Great Bans of Craiova, Domnitzas, Bayzadeas, Grant Logothetes, hospodars, swordbearers and cupbearers, all dressed in amazing robes with enormous globular headdresses or high fur hats with diamond-clasped plumes, festooned with necklaces, and jewel-crusted dagger hilts.

What a whiff of Eastern Christianity is in this passage from pages 183-184! It is typical of Fermor’s obscurely beautiful lists that can pop up anywhere in the text.

As if his travel and writing were not enough, Paddy Fermor was a legitimate war hero. During the Nazi occupation of Crete, as a member of the Special Operations Executive (SOE), he helped organize the Greek resistance and carried off the German commandant, General Heinrich Kreipe, over several mountain ranges to a waiting British submarine. At one point, the captive Kreipe was so impressed by the scenery, that he quoted some lines by Horace in Latin. Fermor finished the quote, also in Latin, at which the astonished Kreipe could only mutter, “Ah, so!” Fermor commented that both he and Kreipe had “drunk at the same fountains” of learning.

Other books by Fermor include the following titles which I have read:

  • The Violins of Saint-Jacques (1953)
  • A Time to Keep Silence (1957)
  • Mani: Travels in the Southern Peloponnese (1958)
  • Roumeli: Travels in Northern Greece (1966)
  • Three Letters from the Andes (1991)

All are travel books except the first, which is a novel. The only book of his I have not yet read is The Traveller’s Tree (1950), about his sojourn in the Caribbean. Also well worth reading is his wartime colleague W. Stanley Moss’s Ill Met by Moonlight: The Abduction of General Kreipe (1950). Most of Fermor’s books are available in attractive paperback editions from the New York Review of Books.

Odette

Detail of Zipporah from Botticelli’s The Trials of Moses

Detail of Zipporah from Botticelli’s The Trials of Moses

Shown above is a detail from Sandro Botticelli’s painting “The Trials of Moses” depicting Jethro’s daughter Zipporah. It is this image which Marcel Proust used to describe the love of Charles Swann’s life, Odette de Crécy. It was a mammoth undertaking, especially as Proust was gay: He constantly had to translate heterosexual behavior through a homosexual template, which was more familiar to him. (In later volumes, Marcel’s lover Albertine was thus “translated” from his Italian chauffeur, Alfred Agostinelli.) As difficult as it seems to do this, Proust succeeded so well that Swann’s Way is perhaps the greatest work in literature about disappointment in love.

Swann was not immediately taken with Odette:

[S]he had seemed to Swann not without beauty, certainly, but of a type of beauty that that left him indifferent, that aroused no desire in him, even caused him a sort of physical repulsion, one of those women such as everyone has his own, different for each, who are the opposite of the kind our senses crave. Her profile was too pronounced for his taste, her skin too delicate, her cheekbones too prominent, her figures too pinched. Her eyes were lovely, but so large they bent under their own mass, exhausted the rest of her face, and always gave her a look of being in ill health or ill humor.

A few pages later, we see what Swann (and by extension Proust) was doing in crystallizing his feelings toward this young woman::

He placed on his worktable, as if it were a photograph of Odette, a reproduction of Jethro’s daughter. He admired the large eyes, the delicate face, which allowed one to imagine the imperfect skin, the marvelous curls of the hair along the tired cheeks, and adapting what he had found aesthetically beautiful up to then to the idea of a living woman, he translated it into physical attractions which he rejoiced to find united in a creature whom he could possess. The vague feeling of sympathy that draws us toward a masterpiece as we look at it became, now that he knew the fleshly original of Jethro’s daughter, a desire that henceforth compensated for the desire that Odette’s body had not at first inspired in him. When he looked at that Botticelli for a long time, he would think of his own Botticelli, whom he found even more beautiful, and bringing the photograph of Zipporah close to him, he would believe he was clasping Odette against his heart.

Alas, Odette is openly unfaithful to Swann and drives him crazy with envy as the Comte de Forcheville moves in on his woman, while their friends at the Verdurins’ salon conspire against him. In the process, Swann’s life becomes bitter; and he no longer derives any joy from the things that hitherto had sustained him, his friends, his art, and high society. In the end, Swann admits to himself: “To think that I wasted years of my life, that I wanted to die, that I felt my deepest love, for a woman who did not appeal to me, who was not my type!”

Of course, that didn’t keep him from marrying her. But that is another story.