Text: Jabberwocky Spell-Checked

Jabberwocky

Jabberwocky

`Twas billing, and the smithy toes
Did gyre and gamble in the wage:
All missy were the brogues,
And the mime rats outrage.

“Beware the Jabber Wick, my son!
The jaws that bite, the claws that catch!
Beware the Jujube bird, and shun
The furious Bender Snatch!”

He took his viral sword in hand:
Long time the Manxwomen foe he sought –
So rested he by the Tutu tree,
And stood awhile in thought.

And, as in offish thought he stood,
The Jabber Wick, with eyes of flame,
Came whiffing through the tulle wood,
And burbled as it came!

One, two! One, two! And through and through
The viral blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.

“And, has thou slain the Jabber Wick?
Come to my arms, my beamish boy!
O crablouse day! Callow! Allay!’
He chortled in his joy.

`Twas billing, and the smithy toes
Did gyre and gamble in the wage;
All missy were the brogues
And the mime rats outrage.

—Futility Closet

Subatomic Physics Can Be Fun

What Looks Confusing Here ... Is Actually VERY Confusing

What Looks Confusing Here … Is Actually VERY Confusing

The trick with subatomic particles is not to photograph them without their permission—and preferably get them to sign a release beforehand. We are led to believe that the history of elementary particle physics has followed a very different course from that of cosmetology. Progress, when it came, was only when the following particles were identified:

  • Kleptons (K€), when an electron “steals” another electron and “stashes” it somewhere
  • Futons (Fu), which are electrons which have been identified while in “sleep” mode
  • Quacks (Q§), which occur when an electron “ducks” an attempt by a wannabe klepton to “steal” it

When an electron meets another electron “coming through the rye,” the result are three quantities, or quantons, called, respectively Q¹, Q², and Q®. The solution found in the 1980s was a new quantum field theory of the demented nuclear forces. This pattern was initially patterned after quantum electrodynamics, but later incorporated quantum electrodynamics by the exchange of photons, gifts, Christmas cards, HIV, and identities. The demented nuclear force in this “electrolux” theory is transmitted by the exchange of Q¹, Q², and Q® quantons in collision with a late-model Porsche Carrera.

Speculations of this sort run into an obvious difficulty: photons do not attend Mass, while any new particles such as Q¹, Q², and Q® would have to be very sexy, or they would have been discovered (and ogled) decades earlier—the sexier the particle, the more intense the energy needed to penetrate it in a particle decelerator, and the cheaper and more tawdry the decelerator.

There was also the stubborn problem of infinities. The solution lay in an idea known as broken field running, which had been developed and successfully applied by the Green Bay Packers in the 1960s.

In the late 1970s, the right theory was discovered. Like the successful electrolux theory, it turned out to resemble quantum electrodynamics, only now with a quantity called “wackiness” taking the place of electrical charge. In this theory, known as Krazy Kromodynamics, the demented forces between kleptons are produced by the exchange of civilities of eight kinds of quasi-particles known as wackons, comprising of blue, red, pink, gray, orange, green, purple, and yellow futons emitting loud quacks.

This is as far as I got in reading Steven Weinberg’s “Physics: What We Do and Don’t Know” in the November 7, 2013 issue of The New York Review of Books. As you can see, it’s all starting to come together, and frankly, I’m scared.

 

Great for Target Practice

A Floating Tax Haven for the Rich in International Waters?

A Floating Tax Haven for the Rich in International Waters?

We all know that the rich just don’t like the notion of paying taxes. So what if they decided to build a giant floating city with built-in airfield in international waters, where—presumably—they would not be required to pay taxes? I think it’s a terrific idea. Before I give you some of my ideas, read the article on MSNBC that piqued my interest. Then, here’s what I have to add to the concept:

  • Definitely put it right on the hurricane track between Africa and the Caribbean. Extra points for anchoring it in the Sargasso Sea and in the center of the famed (and scenic) Bermuda Triangle.
  • For a flag of convenience, how about the Skull and Crossbones?
  • Since this floating fat man’s paradise would belong to no nation in particular, it might be great for the navies of the world to use it for target practice.
  • If someone were to send letters laced with anthrax and ricin to individuals aboard the ship, who would be responsible? The security guys?
  • For service workers, of which there would be many, I think a ghettoized slum would be just the thing—no windows, poor ventilation, no extra charge for Legionnaires’ Disease. Then we could see how long before class warfare erupts.

I rather hope this fine idea comes to fruition. The possibilities are endless!

Text: Still a Good Book

Bible

The Bible

Textual problems have led some modern scholars to question the credibility of the Gospels and even to doubt the historical existence of Christ. These studies have provoked an intriguing reaction from an unlikely source: Julien Gracq—an old and prestigious novelist, who was close to the Surrealist movement—made a comment which is all the more arresting for coming from an agnostic. In a recent volume of essays, Gracq first acknowledged the impressive learning of one of these scholars (whose lectures he had attended in his youth), as well as the devastating logic of his reasoning; but he confessed that, in the end, he still found himself left with one fundamental objection: for all his formidable erudition, the scholar in question had simply no ear—he could not hear what should be so obvious to any sensitive reader—that, underlying the text of the Gospels, there is a masterly and powerful unity of style, which derives from one unique and inimitable voice; there is the presence of one singular and exceptional personality whose expression is so original, so bold that one could positively call it impudent. Now, if you deny the existence of Jesus, you must transfer all these attributes to some obscure, anonymous writer, who should have had the improbable genius of inventing such a character—or, even more implausibly, you must transfer this prodigious capacity for invention to an entire committee of writers. And Gracq concluded: in the end, if modern scholars, progressive-minded clerics and the docile public all surrender to this critical erosion of the Scriptures, the last group of defenders who will obstinately maintain that there is a living Jesus at the central core of the Gospels will be made of artists and creative writers, for whom the psychological evidence of style carries much more weight than mere philological arguments.—Simon Leys, The Hall of Uselessness: Collected Essays

Two Socialists: Pope Francis & Jesus

Gee, Maybe It’s OK to Be Socialist

Gee, Maybe It’s OK to Be Socialist

Now our right wing pundits are all attacking Pope Francis for being a Marxist. He has been deemed to be guilty for caring about the poor, just as Jesus Christ was some two thousand years ago. In fact, Christ had no compunction about attacking the rich:

I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Matthew 19:23-26

Southern Nazarene University has an interesting website with Old and New Testament verses regarding the poor. Here is a little nugget I found from the Epistle of James:

“Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, ‘Here’s a good seat for you,’ but say to the poor man, ‘You stand there’ or ‘Sit on the floor by my feet,’ have you not discriminated among yourselves and becomes judges with evil thoughts? Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom He promised those who love Him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?” James 2:2-6

Then there is this from 1 John 3:17-18: “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth.”

One doesn’t have to delve too deeply in the Bible to find that it is all stacked on the side of the poor and against the rich. And yet, so many right-wing Conservatives believe exactly the opposite. Why? Because it is the rich who are bankrolling them, not the poor.

It seems to me that Pope Francis is the real Christian, and all the pundits aligned against him are heretics who deserve to be burned at the stake. (Dear me, it’s my Catholic background coming out again.)

 

 

Henceforth Free

Tomb Monument for Popilius and Calpurnis

Roman Tomb Monument for Popilius and Calpurnia

One of the most touching grave monuments at the Getty Villa in Malibu is of a manumitted couple, Popilius and Calpurnia, who had been slaves before being freed by their master. The design is typical of monuments to freedman. Monuments such as this one lined the roads leading out of Rome. According to the descriptive panel accompanying the monument, “The panels announced the elevated social status of freedmen and their heirs, who were henceforth freeborn.” The monument dates from between A.D. 1 and A.D. 20—right around the time that Christ walked the earth.

I was greatly impressed by this panel, which I felt was made with some feeling for the ex-slaves, as if the artist knew them personally. There is a look of rectitude on their faces, above the hands folded on their breasts.

Works like this make me think that our ancient ancestors were more like us than we think. We would be just as impressed by Marcus Tullius Cicero as his fellow members of the Senate; and we would probably be even more appreciative of him than we are of our own Senators and Congressmen. We didn’t just come into being when personal computers, smart phones, and iPads came into existence. These are all accidentals.

Read yesterday’s post quoting one of Horace’s odes. I wouldn’t change a word of it for our own generation.

Horace Odes 1.11 in Three Languages

Fortunetelling Cards

Fortunetelling Cards

ENGLISH (Literal Translation)

Don’t ask—it’s forbidden to know—what final fate the gods have given to me and you, Leuconoe, and don’t consult Babylonian horoscopes. How much better it is to accept whatever shall be, whether Jupiter has given many more winters or whether this is the last one, which now breaks the force of the Tuscan sea against the facing cliffs. Be wise, strain the wine, and trim distant hope within short limits. While we’re talking, grudging time will already have fled: seize the day, trusting as little as possible in tomorrow.

LATIN (Original)

Tu ne quaesieris, scire nefas, quem mihi, quem tibi
finem di dederint, Leuconoe, nec Babylonios
temptaris numeros. ut melius, quicquid erit, pati,
seu pluris hiemes seu tribuit Iuppiter ultimam,
quae nunc oppositis debilitat pumicibus mare
Tyrrhenum: sapias, vina liques, et spatio brevi
spem longam reseces. dum loquimur, fugerit invida
aetas: carpe diem, quam minimum credula postero.

SCOTTISH DIALECT (With Glossary)

Ne’er fash your thumb what gods decree
To be the weird o’ you or me,
Nor deal in cantrip’s kittle cunning
To speir how fast your days are running;
But patient lippen for the best,
Nor be in dowie thought opprest.
Whether we see mair winter’s come,
Than this that spits wi’ canker’d foam.
Now moisten weel your geyzen’d wa’s
Wi’ couthy friends and hearty blaws;
Ne’er let your hope o’ergang your days,
For eild and thraldom never stays;
The day looks gash, toot aff your horn,
Nor care ae strae about the morn.

ae: one, a single
blaws: blows (back-slappings?)
canker’d: gusty, stormy
cantrip: magic
couthy: agreeable, sociable
dowie: sad, melancholy
eild: age, time of life
fash: trouble, bother, fret (fash your thumb = care a rap)
gash: pale, dismal
geyzen’d: dried out
kittle: tricky
lippen: trust, have confidence
morn: tomorrow
speir: ask
strae: straw
wa’s: ? The context requires something like weasand (Scots weason) = throat, but the only definitions I can find for wa’s are walls and ways, from which I can extract no satisfactory sense. Or could it be waes = woes?
weird: fate, destiny

She Could Be Someone’s Mummy

Hellenistic Mummy Burial Mask of a Young Woman

Hellenistic Mummy Burial Mask of a Woman

Rather than joining the throngs at the shopping centers for Black Friday, Martine and I visited the Getty Villa in Malibu. Not to be confused with the Getty Center off the San Diego Freeway, the Getty Villa is primarily a museum of the ancient world, concentrating on Greece and Rome.

The big draw today, however, was the Cyrus Cylinder, a cuneiform clay cylinder distributed by the Emperor Cyrus in 539 B.C. upon the occasion of the conquest of Babylon. The museum was crowded with Persian families visiting one of the most important historical milestones in their country’s history. The cylinder is shown below:

Cyrus Cylinder

Cyrus Cylinder

We tend to ignore ancient history because, well, it’s “ancient history.” What we don’t take into account is the often startling realism of portraiture, particularly by the Romans and Hellenistic Greeks. Shown at the top is a painted fabric mask applied to a mummy of a woman who died around the Fourth Century A.D. Several of the exhibit halls are filled with uncomplimentary busts of Roman emperors and commoners. One classic example is a somewhat sinister bust of Caligula, and another of a bearded old man. Roman coins, for example, make no attempt to “photoshop” their emperors with a more beautiful or imposing face. Being realists, the Romans wanted the plebs to know what their leaders really looked like.

Because we get four days off for Thanksgiving Weekend, I have usually made a reservation at the Villa for the day after Thanksgiving. Unfortunately, the idea seems to have caught on. Especially toward the end of the afternoon, the place was jammed. No matter, there is a serenity about art that has lasted for two thousand odd years. Will ours be venerated two thousand years from now? I think not.

 

No matter, we had a great time strolling through the

“No More Than Weeds or Chaff”

Winter Landscape by Sesshu Toyo

Winter Landscape by Sesshu Toyo

Years ago, at the opening of Dartmouth College’s Hopkins Center, I saw an exhibit of Sesshu Toyo’s Long Scroll and fell in love with it and with the Chinese landscape artists it was imitating. That was the beginning of my fascination with old Chinese landscapes and poetry.

The following lines by Fu Xuan (A.D. 217-278) are as good as the best:

A gentle wind fans the calm night:
A bright moon shines on the high tower.
A voice whispers, but no one answers when I call:
A shadow stirs, but no one comes when I beckon,
The kitchen-man brings in a dish of lentils:
Wine is there, but I do not fill my cup.
Contentment with poverty is Fortune’s best gift:
Riches and Honour are the handmaids of Disaster.
Though gold and gems by the world are sought and prized,
To me they seem no more than weeds or chaff.

Perhaps this Thanksgiving, we should be like the narrator of this poem. Living in the midst of abundance, perhaps we do not need to fill our glass with wine. As the poet says, “Contentment with poverty is Fortune’s best gift.” There is something to that. Today, and always, enjoy your dish of lentils.

The Long Exhale

Yes, It’s All About My Nose

Yes, It’s All About My Nose

No, that’s not my nose: It looks too young. The picture is of a hijacked schnozzola. Today I’m channeling the great Eighteenth Century Scottish novelist Tobias Smollett. “Smelfungus” is the nickname that Laurence Sterne gave to Smollett after his grumbling descriptions in Travels Through France and Italy. Even more memorable, to my mind, are some of his descriptions in The Expedition of Humphry Clinker. Here, hero Matt Bramble describes a discussion about the health-giving waters at Bath:

I was t’other day much diverted with a conversation that passed in the Pump-room, betwixt him and the famous Dr L—n, who is come to ply at the Well for patients. My uncle was complaining of the stink, occasioned by the vast quantity of mud and slime which the river leaves at low ebb under the windows of the Pumproom. He observed, that the exhalations arising from such a nuisance, could not but be prejudicial to the weak lungs of many consumptive patients, who came to drink the water. The Doctor overhearing this remark, made up to him, and assured him he was mistaken. He said, people in general were so misled by vulgar prejudices that philosophy was hardly sufficient to undeceive them. Then humming thrice, he assumed a most ridiculous solemnity of aspect, and entered into a learned investigation of the nature of stink. He observed, that stink, or stench, meant no more than a strong impression on the olfactory nerves; and might be applied to substances of the most opposite qualities; that in the Dutch language, stinken signifies the most agreeable perfume, as well as the most fetid odour, as appears in Van Vloudel’s translation of Horace, in that beautiful ode, Quis multa gracilis, &c.—The words fiquidis perfusus odoribus, he translates van civet & moschata gestinken: that individuals differed toto coelo in their opinion of smells, which, indeed, was altogether as arbitrary as the opinion of beauty; that the French were pleased with the putrid effluvia of animal food; and so were the Hottentots in Africa, and the Savages in Greenland; and that the Negroes on the coast of Senegal would not touch fish till it was rotten; strong presumptions in favour of what is generally called stink, as those nations are in a state of nature, undebauched by luxury, unseduced by whim and caprice: that he had reason to believe the stercoraceous flavour, condemned by prejudice as a stink, was, in fact, most agreeable to the organs of smelling; for, that every person who pretended to nauseate the smell of another’s excretions, snuffed up his own with particular complacency; for the truth of which he appealed to all the ladies and gentlemen then present: he said, the inhabitants of Madrid and Edinburgh found particular satisfaction in breathing their own atmosphere, which was always impregnated with stercoraceous effluvia: that the learned Dr B—, in his treatise on the Four Digestions, explains in what manner the volatile effluvia from the intestines stimulate and promote the operations of the animal economy: he affirmed, the last Grand Duke of Tuscany, of the Medicis family, who refined upon sensuality with the spirit of a philosopher, was so delighted with that odour, that he caused the essence of ordure to be extracted, and used it as the most delicious perfume: that he himself (the doctor) when he happened to be low-spirited, or fatigued with business, found immediate relief and uncommon satisfaction from hanging over the stale contents of a close-stool, while his servant stirred it about under his nose; nor was this effect to be wondered at, when we consider that this substance abounds with the self-same volatile salts that are so greedily smelled to by the most delicate invalids, after they have been extracted and sublimed by the chemists.—By this time the company began to hold their noses; but the doctor, without taking the least notice of this signal, proceeded to shew, that many fetid substances were not only agreeable but salutary; such as assa foetida, and other medicinal gums, resins, roots, and vegetables, over and above burnt feathers, tan-pits, candle-snuffs, &c. In short, he used many learned arguments to persuade his audience out of their senses; and from stench made a transition to filth, which he affirmed was also a mistaken idea, in as much as objects so called, were no other than certain modifications of matter, consisting of the same principles that enter into the composition of all created essences, whatever they may be: that in the filthiest production of nature, a philosopher considered nothing but the earth, water, salt and air, of which it was compounded; that, for his own part, he had no more objections to drinking the dirtiest ditch-water, than he had to a glass of water from the Hot Well, provided he was assured there was nothing poisonous in the concrete. Then addressing himself to my uncle, ‘Sir (said he) you seem to be of a dropsical habit, and probably will soon have a confirmed ascites: if I should be present when you are tapped, I will give you a convincing proof of what I assert, by drinking without hesitation the water that comes out of your abdomen.’—The ladies made wry faces at this declaration, and my uncle, changing colour, told him he did not desire any such proof of his philosophy: ‘But I should be glad to know (said he) what makes you think I am of a dropsical habit?’ ‘Sir, I beg pardon (replied the Doctor) I perceive your ancles are swelled, and you seem to have the facies leucophlegmatica. Perhaps, indeed, your disorder may be oedematous, or gouty, or it may be the lues venerea: If you have any reason to flatter yourself it is this last, sir, I will undertake to cure you with three small pills, even if the disease should have attained its utmost inveteracy. Sir, it is an arcanum, which I have discovered, and prepared with infinite labour.—Sir, I have lately cured a woman in Bristol—a common prostitute, sir, who had got all the worst symptoms of the disorder; such as nodi, tophi, and gummata, verruca, cristoe Galli, and a serpiginous eruption, or rather a pocky itch all over her body. By the time she had taken the second pill, sir, by Heaven! she was as smooth as my hand, and the third made her sound and as fresh as a new born infant.’ ‘Sir (cried my uncle peevishly) I have no reason to flatter myself that my disorder comes within the efficacy of your nostrum. But this patient you talk of may not be so sound at bottom as you imagine.’ ‘I can’t possibly be mistaken (rejoined the philosopher) for I have had communication with her three times—I always ascertain my cures in that manner.’ At this remark, all the ladies retired to another corner of the room, and some of them began to spit.—As to my uncle, though he was ruffled at first by the doctor’s saying he was dropsical, he could not help smiling at this ridiculous confession and, I suppose, with a view to punish this original, told him there was a wart upon his nose, that looked a little suspicious. ‘I don’t pretend to be a judge of those matters (said he) but I understand that warts are often produced by the distemper; and that one upon your nose seems to have taken possession of the very keystone of the bridge, which I hope is in no danger of falling.’ L—n seemed a little confounded at this remark, and assured him it was nothing but a common excrescence of the cuticula, but that the bones were all sound below; for the truth of this assertion he appealed to the touch, desiring he would feel the part. My uncle said it was a matter of such delicacy to meddle with a gentleman’s nose, that he declined the office—upon which, the Doctor turning to me, intreated me to do him that favour. I complied with his request, and handled it so roughly, that he sneezed, and the tears ran down his cheeks, to the no small entertainment of the company, and particularly of my uncle, who burst out a-laughing for the first time since I have been with him; and took notice, that the part seemed to be very tender. ‘Sir (cried the Doctor) it is naturally a tender part; but to remove all possibility of doubt, I will take off the wart this very night.’

There is no chance that I can outdo Smollett on this score, but I’ll do my best. Ever since Ronald Reagan’s “Mo[u]rning in America,” the streets of Los Angeles have become crowded with mentally unbalanced homeless. There’s one such of indeterminate age who occupies a bus bench on Westwood Boulevard and builds a fort around himself consisting of silverfish-laden old cushions and shopping carts filled with various items of detritus. As he has not bathed since the 1980s, he is surrounded by a pungent cloud of indeterminate size. Usually, I can avoid inhaling within thirty feet of him; but today I got a whiff of him after I ended a long exhale while passing him. Fifty-sixty feet! Yechhh! Yes, I feel sorry for him: I just don’t particularly feel like breathing in his vicinity.

I don’t know if there is any cause/effect relationship, but I got a nosebleed after lunch while blowing my nose. The onset of winter weather in Los Angeles means that the air is getting much drier. That, plus possibly the bum-effluvia, made me blow a capillary.

With luck, there will be no more nose news this week, except perhaps for the smell of turkey and all the fixings tomorrow.

Have a Happy Thanksgiving!