To begin with, Abu Kasem was a notorious miser, and his slippers were a disgrace. At the same time, these slippers came back to haunt him. Just when he made a particularly astute business deal, buying a huge consignment of little crystal bottles as well as a large amount of attar of roses with which to fill them. It was time to do something for himself, so he decided to show up at the public baths. In Heinrich Zimmer’s The King and the Corpse: Tales of the Soul’s Conquest of Evil, the following paragraph appears:
In the anteroom, where the clothes and shoes are left, he met an acquaintance, who took him aside and delivered him a lecture on the state of his slippers. He had just set these down, and everyone could see how impossible they were. His friend spoke with great concern about making himself the laughingstock of the town; such a clever businessman should be able to afford a pair of decent slippers.
When he returned from his bath, Abu Kasem could not find his disgraceful slippers. Instead he found a new pair that looked quite classy. They were, because they belonged to the Cadi of Baghdad, who had arrived at the baths a few minutes after Abu Kasem. Thinking they were a gift from his friend who read him the riot act over his old slippers, he appropriated them for himself. When the Cadi returned for his slippers, he found only Abu Kasem’s old, disgraceful pair.
Naturally, everyone knew who those belonged to. Abu Kasem was sent for and was found with the incriminating property on his feet. He was imprisoned and heavily fined, but he was given his old slippers back.
Here begins a series of attempts by Abu Kasem to throw out the old slippers, but they always kept coming back. And at each step of the way, Abu Kasem wound up paying heavily for damages of various kinds. At the last of these episodes, Zimmer writes:
Before he tottered home from the court, a broken man, he raised the unlucky slippers solemnly aloft, and cried with an earnestness that all but reduced the judges to hysterics: “My lord, these slippers are the fateful cause of all my sufferings. These cursed things have reduced me to beggary. Deign to command that I shall never again be held responsible for the evils they will most certainly continue to bring upon my head.” And the Oriental narrator closes with the following moral: The Cadi could not reject the plea, and Abu Kasem had learned, at enormous cost, the evil that can come of not changing one’s slippers often enough.