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The Endless Attributes of the BVM

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The Immaculate Conception of the BVM

The Immaculate Conception of the BVM

Today is the feast of the Immaculate Conception of the Blessed Virgin Mary. Along with the Assumption of Mary, it is one of the more recently created holy days of obligation thanks to the inflammability of the Pope, itself a relatively recent attribute..

As one who has been through the Catholic school system (grades 2-12), I have been exposed to the rapidly expanding role of the Mother of God in Catholicism. There is a word for this: Mariolatry (Mary + Idolatry). It didn’t help that the priests who taught me at Chanel High School in Bedford, Ohio, belonged to a religious order called the Society of Mary. Just to make things more confusing, there were two Societies of Mary (both denoted with an S.M. after the priest’s name), the Marianists and the Marists. Our order were the Marists.

In addition to all the attributes of Mary, and the special devotions to her held by the Legion of Mary, to which I did not belong, there were a whole host of saints. Our school was named after St. Peter Chanel, a French Marist missionary who was martyred for his faith in Polynesia (on the island of Futuna) and eaten by cannibals—the only saint known to have suffered such a fate.

New saints are being created all the time. Just this year, Benedict XVI elevated Kateri Tekakwitha, an Indian maiden, to sainthood. Here she is:

St. Kateri Tekakwitha

St. Kateri Tekakwitha

Just so she doesn’t feel jealous, some new attributes for the Blessed Virgin Mary are even now being dreamed up by the Sacred Consistory of Adventitious Marian Attributes (SCOAMA) in the Vatican, including the ability to solve Rubik’s Cube puzzles in less than two minutes, miraculously finding parking places directly in front of whatever her destination may be, and being able to keep her girlish figure for over two millennia.

That reminds me of my friend Alain Silver, who was once offered a relic in Europe, nothing other than a piece of wood from the Blessed Virgin’s boat. Now I do not recall any tales from the Bible about Mary’s boating proclivities, but it could be true! 

Catholicism sometimes seems as cluttered as the Hindu or Graeco-Roman Pantheon, but I do not object to it. There are many aspects of Catholicism about which I feel nostalgic, though the statutory rape of altar boys and attempts to dictate what is and what is not sinful regarding human sexuality are not among them. But when I get troubled and confused, I simply return to my special devotion to the Sacred Multiplicity of the BVM.

Zeus Goes A-Wooing

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Leda and the Swan

Whenever the Greek God Zeus was felt attracted toward mortal women, he disguised himself as someone or something else and just raped them. That happened in the case of Europa (either as a bull according to Ovid or as an eagle according to Robert Graves); Danae (as a golden shower—hey, I don’t make this stuff up); Callisto (as the Goddess Artemis); and Alcmene (as her husband who was away at war at the time).

Probably the most famous coupling was with Leda, for which Zeus became a swan. The result was Helen of Troy and Polydeuces. Leda’s legitimate children by King Tyndareus of Sparta were Castor and Clytemnestra. You may recall that Clytemnestra married Agamemnon and later murdered him in his bath when he returned from the Trojan War.

The above photo was taken earlier today by me at the Getty Villa in Malibu, one of the best collections of ancient Greek and Roman antiquities in the New World.

All this comes out in this magnificent poem by William Butler Yeats:

Leda and the Swan by W. B. Yeats

A sudden blow: the great wings beating still
Above the staggering girl, her thighs caressed
By the dark webs, her nape caught in his bill,
He holds her helpless breast upon his breast.

How can those terrified vague fingers push
The feathered glory from her loosening thighs?
And how can body, laid in that white rush,
But feel the strange heart beating where it lies?

A shudder in the loins engenders there
The broken wall, the burning roof and tower
And Agamemnon dead.
                    Being so caught up,
So mastered by the brute blood of the air,
Did she put on his knowledge with his power
Before the indifferent beak could let her drop?

“Altogether Too Reflective”

Søren Kierkegaard

I am well aware that as a human being I am very far from being a paradigm; if anything, I am a sample human being. With a fair degree of accuracy, I give the temperature of every mood and passion, and when I am generating my own inwardness, I understand these words: homo sum, nil humani a me alienum puto [I am a human being, I hold that nothing human is alien to me]. But humanly no one can model himself on me, and historically I am even less a prototype for any human being. If anything, I am someone who could be needed in a crisis, as a guinea pig that life uses to feel its way. A person half as reflective as I would be able to be of significance for many people, but precisely because I am altogether reflective I have none at all. As soon as I am outside my religious understanding, I feel as an insect with which children are playing must feel, because life seems to have dealt with me so unmercifully; as soon as I am inside my religious understanding, I understand that precisely this has absolute meaning for me. Hence, that which in one case is a dreadful jest is in another sense the most profound earnestness. Earnestness is basically not something simple, a simplex, but is a compositum [compound], for true earnestness is the unity of jest and earnestness. —Søren Kierkegaard, Stages on Life’s Way

 

On Suffering

Thomas Merton

Indeed, the truth that many people never understand, until it is too late, is that the more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers the most: and his suffering comes to him from things so little and so trivial that one can say that it is no longer objective at all. It is his own existence, his own being, that is at once the subject and the source of his pain, and his very existence and consciousness is his greatest torture.—Thomas Merton, The Seven Storey Mountain

Beyond Good and Evil

Joseph Campbell

When you get down into the depths of mythology, [mythic] forms are beyond good and evil. With the Indian deities—this is the wonderful thing about them—the upper right hand will say. “Fear not” and below it is the boon-bestowing hand; and the upper left will have a sword, and in the lower a recently amputated head. These are the two aspects of power, the two aspects of being. in our traditions—and this is true even all the way back to the Greeks—the beneficent and the malfeasant aspects of power tend to be separated and contrary entities.

Is that when trouble arises?

No, not necessarily—provided the two are in play with each other. But when one is impugned, as in our tradition where the powers of the deep are consigned to Hell … It’s interesting that the symbols of Shiva and of Poseidon are exactly those that are given to the Devil in Christian mythology—the bull’s foot and the tridents. So the power which is symbolized in those forms has been pushed aside as though it should not be admitted.—Joseph Campbell, An Open Life

 

“All Here Are the Same”

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Human beings by nature want happiness and do not want suffering. With that feeling everyone tries to achieve happiness and tries to get rid of suffering, and everyone has the basic right to do this. In this way, we all here are the same, whether rich or poor, educated or uneducated, Easterner or Westerner, believer or non-believer, and within believers whether Buddhist, Christian, Jewish, Muslim, and so on. Basically, from the viewpoint of real human value we are all the same.—The Dalai Lama, “Kindness, Clarity, and Insight”

Time and Chance …

The race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.—Ecclesiastes 9:11, King James Version

Jesus Is Not Your Good Buddy

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Whenever I think about it, I get disturbed by my country, which I love, being destroyed by people who really think that Jesus cares for their sorry asses. Generally, these are “Left Behind” people—not in the sense of the Left Behind novels of evangelical wordhacks Tim LaHaye and Jerry B. Jenkins, but people who are isolated by the winds of demographic and economic change and need something to hug.

If your children have moved out because they can’t stand your old-fashioned ways, and if the job you’ve held since the end of WW2 has moved to Asia or Mexico, you’ll want to pray to someone who really cares for you. That is the story in large swaths of the rural South and Midwest. It just happens to be breaking our country apart because these Glorioso Jesusites all vote: They have nothing else to do.

No, I am not an atheist. (In fact, I don’t think very much of people who profess to be atheists.) I just don’t think that we know anything about God. When He has spoken in various sacred works, they pretty much contradict each other or urge followers to do things which now look pretty loony. To be used at all, one has to cherry pick what look like universal truths and omit all the crazy stuff, like for instance various parts of Leviticus and Deuteronomy. (Check out Deuteronomy 13:12-15 for a divine command that I’ll bet you haven’t followed lately.) That carries over into Islam, Buddhism, Hinduism, and so on. So while many Americans rant against Sharia law, they are blissfully unaware that Christianity has its own equivalent in the Mosaic books of the Old Testament.

You can probably guess (and guess rightly) that I’m not a churchgoer. Although I have a certain nostalgia for the Roman Catholic Church, and a leaning toward some of the more enlightened teachings of the Asian religions, there isn’t any “comprehensive package” that I endorse from soup to nuts. My belief is that God wants us to keep asking questions, not necessarily expecting any answers from on high. We need to recognize that we know nothing. Perhaps, if God is watching us at all, He wants to see how we behave in a moral vacuum.

People who pretend to have all the answers are just trying to control you. If Jesus is the answer, you are probably not asking the right questions.