La Merced

Basilica and Convent of Nuestra Señora de la Merced in Lima, Peru

In the historic center of Lima, Peru, on the Jirón de la Union, sits one of the oldest churches in South America. When I visited Peru five years ago, I would have the taxi driver let me off at the south end of the Jirón so that I could pass by the elaborate Churrigueresque façade of La Merced and wander in. When I dropped in at these old churches I frequently found myself attending Holy Mass as I was gaping at the gorgeous decorations. I always stayed to the end, out of respect for the religious orders which built such splendid edifices to worship God.

I do believe that the Spanish kings only got a fraction of the gold that was mined in the New World, and that the lion’s share went to the Church and is visibly on display.

Interior of La Merced

As I have said on other occasions, I visited Peru because of the Incas, but what really caught my eye were the old Catholic churches, some dating back almost 500 years. La Merced was built around 1535 by the Mercedarians, short for the Royal, Celestial, and Military Order of Our Lady of Mercy and the Redemption of Captives. In fact, if I were to visit Peru again—as I hope to—I would skip Machu Picchu and spend more time viewing the Catholic churches and their related ecclesiastical art.

 

 

The Philosophy Club

St Peter Chanel High School in Bedford, Ohio

When I was attending high school at St Peter Chanel in Bedford, Ohio, between 1958 and 1962, I started two extracurricular activities. One was a literary magazine called The Phoenix (our school teams were the Firebirds). I am actually a little embarrassed about the quality of our articles and illustrations. But more interestingly, I started a philosophy club which met evenings. Our moderator was a gaunt Marist missionary priest who had spent years attempting to convert the natives of New Guinea to Catholicism.

Imagine his discomfiture when a bunch of high school kids decided to argue about the existence of God. We had a couple of firebrands in the group—Ed Jaskiewicz and Rodger Harper—who set about demolishing two millennia of church dogma.

The “Angelic Doctor,” St Thomas Aquinas

As a good practicing Catholic (at the time), I introduced St. Thomas Aquinas’s five proofs for the existence of God. That didn’t sit too well with Jaskiewicz, who shot them down while Father Barrett, our moderator, turned a vivid shade of fuchsia. For my part, I started to stammer. It just wouldn’t do for Chanel’s star student to foment heresy.

Well, neither the philosophy club nor the literary magazine exist today. In fact, St. Peter Chanel High School is no more. The last I heard, the school was going to be torn down by he Bedford, Ohio, Board of Education. And I’m still a little skittish about philosophy. It’s not because I still believe in Aquinas’s five proofs, which are the bedrock of Catholic doctrine, but because I’ve always found philosophy so difficult. In no other field of endeavor do all the participants so anathemize one another.

I am currently reading Albert Camus’s The Myth of Sisyphus and actually liking his existential philosophy. It’s nice sometimes to undergo change after so many years.

 

An Incredible Richness

Altar in the Archbishop’s Palace in Lima, Peru

It was not until I visited Peru five years ago that I realized that the Inca were not the only game in town. In fact, I found the old Catholic churches with their ornate ornamentation was equally interesting. After all, the Inca had no written language and left no books until the Spanish taught them how to write. And yet the Catholic church in Peru was incredibly powerful. A visit to the great old churches of Lima led me to think that the Church in Peru was the recipient of as much gold and silver as the King of Spain.

In the south of Peru was San Luis Potosí, where there was an entire mountain of silver called to this day the Cerro Rico, the “Rich Hill.” The silver was sent to Lima, from where it was transshipped to Panama, where the conquistadores marched it across the isthmus to Colón, where it was loaded onto Spanish treasure ships and sent to Spain.

Altar at Lima’s Cathedral

Of course, much of these Peruvian riches never made it to Spain, thanks to the ravages of pirates and storms at sea. Whatever was given to the church, however, went into the churches of Lima and the rest of the Hispano-America. I cannot count the number of times I would walk into a church and be struck by all the gold used in the altars and in gilding the statues and frames of the paintings on display. Look, for instance, at the picture below of the Company of Jesus Church in Quito, Ecuador:

PICQuitoCompanyOfJesus

The Main Altar of the Company of Jesus (Jesuit) Church in Quito, Ecuador

It was nice to see the Inca ruins, but the remnants of a once-triumphal Catholicism were far more impressive. Granted that the Inca were perhaps the world’s greatest stonemasons, but the Spanish civilization is far richer.

A Different Jesus

The Crowning With Thorns at Buenos Aires’s Tierra Santa

This country is so Protestant, so Evangelical, that it is positively refreshing to visit a Biblical theme park that is oriented toward Catholicism. The Tierra Santa Theme Park in Buenos Aires does not get many American or European tourists. Its website is in Spanish only.

The park is set along the south bank of the River Plate, just west of the Aeroparque Jorge Newberry. You can see animatronic figures of the Creation, of the Last Supper, and other events from the life of Christ. There are a few references to the Old Testament, but not many. If you get hungry, you can dine on pita bread with hummus and other foods that are reminiscent of the time and place.

The Wedding at Cana: “There is no more wine.”

It’s probably better to go there via taxi, but both times I went, I took the Belgrano Train Line to the Estación Scalabrini Ortiz, only a few minutes from the Retiro railroad terminal. It involves taking a nice walk along the River Plate and looking across the muddy waters at Uruguay. There is generally a cool breeze along the river, which makes the 20-minute walk from the station bearable.

Frankly, one of the things I like about South America is that it is unabashedly Catholic. To be sure, the Evangelicals are making inroads; but I can more easily ignore them than I can in the United States. My pictures of Latin America include a lot of churches, because I visit a lot of churches. They look like churches. In Los Angeles, the Cathedral of Our Lady of the Angels looks more like a warehouse than a church. It was built by former Cardinal Roger Mahony: Therefore, it is often referred to as the Taj Mahony.

 

Serendipity: The Broken Prism

The Blessed Virgin Mary

You could be a million miles away when, quite suddenly, you can be confronted with what you believe—and what you don’t believe. Today, I was sitting in the Santa Monica Library reading Tim Cahill’s Hold the Enlightenment: More Travel, Less Bliss, ostensibly a book of adventure travel essays, when the following paragraph hit me smack between the eyes:

My own background is Catholic. I suppose my current status in that Church can best be described as long-lapsed. Even so, no one who has suffered a Catholic education is ever entirely free of the belief, or at least the discipline. Quaint notions, punitive and medieval, color my perception of the physical world. I tend to see the wilderness through the broken prism of my faith.

That holds true for me as much as it does for Tim Cahill, one of the founders of Outside magazine. The only change I would make is that I never “suffered” a Catholic education: I merely “experienced” it, and not unwillingly. My grade school, Saint Henry in Cleveland, Ohio, was staffed by Dominican sisters; and my high school, St. Peter Chanel in Bedford, Ohio, was taught by Marist priests. At Dartmouth College, I was an active participant in Catholic services at the Newman Club under Monsignor William Nolan.

When asked whether I believe in God, my answer is always, Yes. I quickly add that I have no idea what God is like or what He/She/It wants. I only know that the Godhead manifests itself in some very curious ways to the peoples of this planet. I cannot pretend to be an atheist with any degree of certitude, nor do I wish to. There is enough left of the shards of my faith to see me through the day.

What will I believe a year from now? I don’t know. It’s all subject to change.

Latin American Churches

Altar of Quito’s La Compañía de Jesús Church

Altar of Quito’s La Compañía de Jesús Church

In my posting the other day on Why Did I Go to Ecuador?, I seem to have left out one of the main reasons. This applies equally to Peru and probably Colombia, but not so much to Argentina, Chile, and Uruguay.

I am referring to the Catholic cathedrals, basilicas, and other old churches of the Andes. Until age 17, I received a Catholic education at St. Henry School in Cleveland and Chanel High School in Bedford, Ohio. Then, while I was at Dartmouth, although a nominally Congregationalist school, I was very active with the Catholic Students’ Newman Club.

Coming to California has been disastrous to my faith—but yet something remains. It comes out when I visit the Andean churches, the most beautiful of which is La Compañía de Jesús church (shown above) near Quito’s Plaza de la Independencia.

In both Peru and Ecuador, I frequently stopped in at the local churches; and, not infrequently, I stayed for the services. In the Andes, I felt like a Catholic again. Even the smaller churches in places like Otávalo, Alausi, and Mindo drew me in.

The Small Church in the Village of Mindo

The Small Church in the Village of Mindo

In my life’s journey, I can see my returning to the Catholic Church. I continue to take exceptions to many points of dogma, such as the prohibitions on married priests, women in the priesthood, abortion, and divorce and some doctrines such as the relatively recent ones of the Immaculate Conception and what I call Papal Inflammability. On he other hand, there is much to admire. At this point, I am not sure which route I will take.

“Tears of the Lord”

Paul Pletka’s Paintings “Tears of the Lord” at the Autry National Center

Paul Pletka’s Paintings “Tears of the Lord” at the Autry National Center

One of the paintings I saw on Saturday’s visit to the Autry National Center is Paul Pletka’s “Tears of the Lord,” which depicts a bloody crucifixion on an Aztec cross, with native Americans in ceremonial garb walking by the foot of the cross.

It reminds me of the strange mix of Christianity with Andean religions that I saw in Peru in 2014. As one who has had a Catholic education through age 17, I was amazed by the beauty and ornateness of the churches in Lima, Arequipa, Puno, and Cusco. The farther I got from the larger cities, however, the more I saw signs of local religious practices alongside the Catholic images.

In the 1980s, when my brother and I visited the State of Chiapas in southern Mexico, we saw something even more extreme—so extreme, in fact, that we were made to sign statements in advance that we would not photograph inside the church or any of the religious ceremonies. The penalty for violation? Tourists had been killed for disrespect of the local customs. In the church of San Juan Chamula, the Christian statuary was decked out with corncobs and flowers. All pews had been removed, and the Mayans prayed by lying on their stomachs with their arms outstretched. The altar was de-emphasized altogether. Instead, there were various worship stations scattered around the nave.

And where was the local priest? The Catholic clergy had been kicked out more than a hundred years previously as part of a revolt. The churches they left behind were adapted to highland Mayan religion.

As I look at Pletka’s painting, I see the native peoples of the Americas incorporating all or part of Christianity, but insisting on their own brand of religious syncretism as well. At the tiny church in Corporaque, Peru, near Colca Canyon, I felt very far indeed from the Cathedral at Cusco. The only modern touch was that I was being filmed. Apparently, a nearby church was ransacked by thieves; and many of the small churches took measures to protect their ecclesiastical treasures.