Not Quite Inca, Yet Very Inca-Like

Inca Ruins at Ingapirca, Ecuador

Inca Ruins at Ingapirca, Ecuador

Are the indigenous peoples of Ecuador Incas? Well, yes and no.

Although the tale of Juan Pizarro’s conquest of the Incas is set partly in Ecuador—Atahualpa, “the” Inca ruled from Quito and was engaged in a civil war with Huáscar, his half brother in Cusco—the peoples of Ecuador were mostly conquered by the Incas.

According to historian and ethnologist Frank Salomon, the non-Inca peoples suffered a fate similar to the Incas, whereby they lost much of their identity:

From the Cañari side, the attack on Cañari ancestors [by way of grave robbing] may have set into motion a process that the Inca state would not have allowed even if Cañaris had desired it, namely, the retrospective grafting of Cañari genealogy onto Inca descent. In order to understand how it occurred, one must remember that in Quechua [the common linguistic group of both peoples] thinking a dead person is considered to be present and active so long as he or she has physical existence. When the Cañari dead were taken from their tombs and exposed, broken and impoverished, they ceased to be rich, honored, and potent ancestors, and became dishonored, defeated, and disinherited ones. Neglected pre-Columbian ancestor mummies (gentiles) today form a class of hungry ghosts who pervasively haunt Quechua folklore in various regions. When the Spanish vandalized the Cañari dead and disposed of their bodies as garbage, they created a new common condition for Inca and non-Inca peoples alike, that of descendants of destroyed persons.

So the Cañari and some other conquered Ecuadorian people share a common fate with their Inca conquerors. Both are descended from “discarded” ancestors, so they feel a bond of sympathy with the Incas, who were primarily Peruvian.

Ollantay

Inca Ruins at Ollantaytambo

Inca Ruins at Ollantaytambo

Built into a hillside, the ruins at Ollantaytambo was the site of the last Inca victory over the Spanish. Manco Inca defeated a force captained by Hernando (brother of Francisco) Pizarro by diverting the Urubamba River and flooding the battlefield. The thrill of victory didn’t last long, because Manco Inca withdrew his forces to Vilcabamba in the jungle of Espiritu Pampa, where it was lost until rediscovered in the 20th Century.

Most tourists don’t spend much time visiting the Incan sites in the Sacred Valley, preferring instead to either take the train to Machu Picchu or hike the 35 km of the Inca Trail without further delay. (When people asked if I was taking the Inca Trail, I always answered by saying that I was taking the Inca Train.)

Other than Machu Picchu and the sites immediately around Cusco, the main tourist destinations in the valley are Pisac and Ollantaytambo. Pisac is known for its Sunday crafts market and “Ollantay,” as the starting point for most of the trains to Machu Picchu. The ruins at Ollantay are extensive, including temples, terraces for farming, and granaries several hundred feet up in the Andes.

At the ruins, I hired a guide named William who did a good job of explaining, albeit in broken English, the features of the site. In fact, I liked him so much, I hired him for an all-day tour of Moray, Maras, the Salineras, and Chinchero the next day. That trip (about which more later) proved to be one of the highlights of my trip to Peru.

Before the Incas

Yes, There Were Great Civilizations Before the Incas

Yes, There Were Great Civilizations Before the Incas—Witness This Moche Pot

We tend to think that the only advanced Pre-Columbian Civilizations were the latest. For Mexico and Central America, that would mean the Aztecs and Mayas; for Peru, the Incas.

As one who has traveled to Mexico many times to see archaeological sites, I can vouch for the fact that, long before the Aztecs left their mythical homeland of Aztlán, there were other civilizations in Mexico that they replaced, but which they did not necessarily improve upon. The peoples who built Teotihuacan north of Mexico City did it around a hundred years before the Christian era. Then there were the Toltecs, the Totonacs, the Olmecs, and the Huastecs. I have seen remains from these and other Meso-American civilizations over a thirty-year period.

The Mayans are slightly different: They were less a centralized political entity than a people who have been around for thousands of years and lived through both empires and more localized city states and leagues of city states. The last Mayans were conquered by the Spanish at Tayasal in 1697, representing a much thornier military target for the conquistadores than the Aztecs.

The Moche Civilization of Peru

The Moche Civilization of Peru (100-800 AD)

Like the Aztecs, the Incas were fairly late on the scene, first coming to notice around 1438 and being conquered (but not decisively) by Francisco Pizarro a hundred years later. In many ways they were not as advanced as the Aztecs and Mayans inasmuch as they did not have writing—though they appear to have been able to use a writing system of colored knotted cords called quipus for inventories and other business purposes. (In this regard, they were like the ancient Greeks who used Linear A in a similiar way.)

What the Incas had going for them were primarily two things:

  1. They built a great paved road system covering some 25,000 miles. (But since these roads included steps at times, they could be navigated by sure-footed llamas, but not by the Spaniards’ horses).
  2. They were great builders who, in a major earthquake zone, erected structures that are still standing.

Prior to the Incas, there were numerous Peruvian civilizations who bettered the Incas in many respects. The Moches or Mochica of the north were just one example: Their pottery is far more artistic (see above photo) than anything the Inca were able to create. Then, there were the Wari, the Nazca, the Chavin, Tiwanaku, Chincha, Chanka, and Chimu.

My upcoming trip to Peru will include some visits to non-Inca ruins, such as Huaca Pucllana of the indigenous Lima culture and Pachacamac of the Ichma people. If it weren’t for the fact that I’ve never been to Peru before—and I don’t know whether I can go again—I will concentrate mostly on the Inca sites of the Sacred Valley between Cusco and Machu Picchu.

 

Inti Raymi

Inca Warrior

Inca Warrior

Before Francisco Pizarro upset the whole apple cart, Inti Raymi was one of four major Inca festivals celebrated in Cusco. It is still celebrated annually, except the venue has moved to the nearby ruins of Sacsayhuamán—usually pronounced by American tourists as “Sexy Woman.” The following description of the festival’s origin is from Wikipedia:

According to chronicler Garcilaso de la Vega, Sapa Inca Pachacuti created the Inti Raymi to celebrate the new year in the Andes of the Southern Hemisphere. The ceremony was also said to indicate the mythical origin of the Incas. It lasted for nine days and was filled with colorful dances and processions, as well as animal sacrifices to thank Pachamama and to ensure a good cropping season. The last Inti Raymi with the Inca Emperor’s presence was carried out in 1535, after which the Spanish and the Catholic priests banned it.

Since 1944, there has been a re-enactment of the Inti Raymi ceremonies on June 24 of each year. Although this re-enactment is mostly for the benefit of tourists, there are still real Inti Raymi ceremonies held by Quechuan peoples throughout the Andes.

Intihuatana

The Inca Had No Writing, Just Knots, Called Quipu

The Inca Had No Writing, Just Knots, Called Quipus

I spent many vacations between 1975 and 1992 visiting archaeological sites in Mexico. These included not only Mayan and Aztec, but also Totonac, Toltec, Zapotec, Mixtec, Olmec, and whatever peoples built the ruins at Teotihuacán. As a result, I developed a feeling for the strengths and weaknesses of these Meso-American peoples. This year I plan to visit Peru and acquaint myself with the Incas and the various peoples who preceded them in the Andes.

So far my researches have turned up some interesting results. First of all, the Incas had no writing—as such. Instead, they used colored threads of llama, alpaca, or cotton with knots tied into the various strands called quipus. We know which knots stood for the various digits in their base-10 numbering system, but have no idea how they managed to convey any kind of qualitative content, such as “Look out for that Lord Manco: He’s trying to pull a fast one on you.”

In contrast, the Mayans had a hieroglyphic language which is just now being understood, as well as a vigesimal (base-20) numbering system which is relatively easy to understand.

Whereas the peoples of Mexico had no animals they could use to either ride or carry or pull weights—remember: they did not have the wheel!—the Incas developed their own draft animals by breeding guanacos into llamas, alpacas, and vicuñas. Llamas could not bear human riders, but they could bear up to one hundred pounds of weight on their backs; and, unlike horses, they were comfortable about climbing stairs at high altitude. When fighting the conquistadores, the Inca learned to set up ambushes at places where one of their mountain roads turned into stairs. As the horses bunched up afraid to take the stairs, the Incas atop the ridge line would tumble huge rocks down upon their enemy.

An Intihuatana, or “Hitching Post of the Sun” at Machu Picchu

An Intihuatana, or “Hitching Post of the Sun” at Machu Picchu

Who were more advanced, the Incas or the Pre-Columbian peoples of Mexico? My feeling is that they were both remarkable. Where the Mayans excelled in writing, the Incas were great architects and built thousands of miles of roads—many of which exist to this day despite all the earthquakes that have occurred since they were built.

A good example of Inca ingenuity are the Intihuatanas, or “Hitching Posts of the Sun,” that are found at various sites, such as at Pisac and Machu Picchu. An Intihuatana was a stone that was carefully cut so that the Inca savants could note when the sun was approaching a solstice. An excellent discussion of the stone at Machu Picchu, together with angles and measurements, appears in a scholarly article by Dieter B. Hermann, which was translated into English and appears on the net as an Acrobat PDF file. The stone at Pisac was heavily damaged when a camera crane fell on it during the filming of a beer commercial in 2000. The Inca ruins can survive earthquakes, frosts, and thaws for whole centuries … but apparently not wayward humans.