Independence Day 1821

Declaring Independence Was One Thing, But Winning It Another

Declaring Independence Was One Thing, But Winning It Another

Peru is now celebrating the 193rd anniversary of its own Declaration of Independence by José de San Martin in Lima, as shown in the famous painting above by Juan Lepiani. As with our own Declaration of Independence, there was still a lot of fighting to come. Worse still, disunity was rampant. So much so that San Martin left for Europe in disgust and remained there until his death in 1850. Compared to what happened in South America, our own struggle for independence was a cakewalk, thanks largely to Admiral de Grasse and the French navy.

Let me give you a brief timeline. First there were the native peoples of what is now Peru, who were mostly gobbled up by the Inca empire. Then the Spanish came in under Francisco Pizarro, defeated the Incas, and set up a European-based government. All went somewhat smoothly under the Peninsular War of the early 19th century, in which the English, abetted by Spanish guerrillas, drove Napoleon’s French out of the Iberian Peninsula—at the cost of messing up their colonies in the New World. All criollo (native-born white) officials were replaced by new administrators from Spain. So, feeling disenfranchised, the criollos rebelled under Bolivar, San Martin, Sucré, O’Higgins and others. They won, effectively driving the Spanish from South America.

Even to this day, Peru is largely a criollo-run country, even though whites constitute only 15% of the population. Naturally, the 45% who are Amerindians and the 37% who are Mestizo (mixed races) currently feel disenfranchised. Is Peru due for another revolution? In a way, it had one in the 1980s and 1990s under the Shining Path and the MRTA guerrillas, who were defeated in a series of bloody confrontations in which thousands of innocent people were killed.

It is inevitable that the non-whites in power will be replaced by more of the people from the Altiplano and jungle regions as time goes on. There may be other Independence Days to come. Who knows?

After all, there are people who feel the same way in the United States, people who dress in 18th century costumes with tea bags dangling from their hats.

Before the Incas

Yes, There Were Great Civilizations Before the Incas

Yes, There Were Great Civilizations Before the Incas—Witness This Moche Pot

We tend to think that the only advanced Pre-Columbian Civilizations were the latest. For Mexico and Central America, that would mean the Aztecs and Mayas; for Peru, the Incas.

As one who has traveled to Mexico many times to see archaeological sites, I can vouch for the fact that, long before the Aztecs left their mythical homeland of Aztlán, there were other civilizations in Mexico that they replaced, but which they did not necessarily improve upon. The peoples who built Teotihuacan north of Mexico City did it around a hundred years before the Christian era. Then there were the Toltecs, the Totonacs, the Olmecs, and the Huastecs. I have seen remains from these and other Meso-American civilizations over a thirty-year period.

The Mayans are slightly different: They were less a centralized political entity than a people who have been around for thousands of years and lived through both empires and more localized city states and leagues of city states. The last Mayans were conquered by the Spanish at Tayasal in 1697, representing a much thornier military target for the conquistadores than the Aztecs.

The Moche Civilization of Peru

The Moche Civilization of Peru (100-800 AD)

Like the Aztecs, the Incas were fairly late on the scene, first coming to notice around 1438 and being conquered (but not decisively) by Francisco Pizarro a hundred years later. In many ways they were not as advanced as the Aztecs and Mayans inasmuch as they did not have writing—though they appear to have been able to use a writing system of colored knotted cords called quipus for inventories and other business purposes. (In this regard, they were like the ancient Greeks who used Linear A in a similiar way.)

What the Incas had going for them were primarily two things:

  1. They built a great paved road system covering some 25,000 miles. (But since these roads included steps at times, they could be navigated by sure-footed llamas, but not by the Spaniards’ horses).
  2. They were great builders who, in a major earthquake zone, erected structures that are still standing.

Prior to the Incas, there were numerous Peruvian civilizations who bettered the Incas in many respects. The Moches or Mochica of the north were just one example: Their pottery is far more artistic (see above photo) than anything the Inca were able to create. Then, there were the Wari, the Nazca, the Chavin, Tiwanaku, Chincha, Chanka, and Chimu.

My upcoming trip to Peru will include some visits to non-Inca ruins, such as Huaca Pucllana of the indigenous Lima culture and Pachacamac of the Ichma people. If it weren’t for the fact that I’ve never been to Peru before—and I don’t know whether I can go again—I will concentrate mostly on the Inca sites of the Sacred Valley between Cusco and Machu Picchu.

 

Bad Taxi!

Beware of Unregulated Taxis

Beware of Unregulated Taxis

In many countries, taxicabs are unregulated. There are no meters. What is worse, many of them are looking for victims to rob, rape, or kidnap. According to the PeruNews website:

In the taxi robbery, a driver takes you to where his accomplices are waiting and then stops, sometimes pretending to stall the engine or run out of fuel. Then, you get mugged or kidnapped. Nice.

Many of the cabs used in these crimes have just been stolen, so don’t get into a vehicle with e.g. a broken window. You can reduce the chances by taking a cab from a company that you call up.

On the street, one cab is as good as another. The fact that it’s yellow, has a phone number written on it, is parked by the cinema rather than being driving past when you flag it down, a driver with official-looking ID; none of these means a safe taxi.

Many of the worst instances take place from Lima’s Jorge Chavez International Airport. Of course you can get a better deal if you walk past the legitimate (and more costly) taxi stands in the airport’s international arrivals area, but you can also get driven to ATMs and requested under duress to drain your bank account with the maximum permissible withdrawals.

That’s one of the reasons it’s a good idea to have a cellphone in Peru. This way, you can get a list of legitimate taxi companies from your guidebook and call for pickup. So what if it costs a few soles more! Your security is worth something, no?

Another problem, even with legitimate taxis, are thieves that break windows and grab the passengers’ bags. Make sure your luggage is securely locked in the trunk, and keep any bags with you on the floor and between your legs. You might even want to get a strap that attaches them to your legs. I plan to do that, even though I am taking a Taxi Verde or a Mitsui Remisse from the airport.

In one sense, Peru is a dangerous place. In another—wherever you are in the world—you have to keep your eyes open and be ready.

Puno Gets No Respect

Bicycle Repair Shop in Puno

Bicycle Repair Shop in Puno

As one who lived the first seventeen years of his life in Cleveland, Ohio, I am well aware that some places come as a major disappointment to travelers. Cleveland was usually referred to as “The Mistake on the Lake” and, parodying the Chamber of Commerce motto of “The Best Location in the Nation,” “The Worst Location in the Nation.” And on the old Dobie Gillis TV show, wasn’t that hippie Maynard G. Krebs always going to see a movie called The Monster That Devoured Cleveland.

Well, Puno is one of those cities that gets no respect. A major entrepot for goods being trucked from Peru to Bolivia and vice versa. It is also one of Peru’s major centers of indigenous population, including both Quechuas and Aymaras.

If you take a look at the books written by travelers, you get a pretty dim view of the place. Paul Theroux (The Old Patagonian Express) and Christopher Isherwood (The Condor and the Cows) didn’t even give the place a chance: They arrived at night and left that same night on a boat bound across lake Titicaca for Copacabana, Bolivia. Since there are now no boat crossings to Bolivia—unless one is on an expensive catamaran tour—that option no longer exists.

When Patrick Leigh Fermor visited in the early 1970s (Three Letters from the Andes), he didn’t have much good to say about the place:

There was little for the eye to feast on outside. Puno is an assembly of corrugated iron roofs, sidings and goods yards sprawling round a church like a Gothic mud pie. We picked our way through the debris and squatting Aymara Indians—treading softly lest we tread on their dreams—to a ramshackle lacustrine port where an old steamer lay at anchor, brought piecemeal overland long before the railway, so that each plate was cut down to the weight a mule can carry, and sometimes a llama, then welded and riveted together again on the lake shore.

Fermor describes being met at the train station by a gaggle of unruly Aymara porters “seizing our luggage and bickering and punching each other all the way across the tracks to the repellent Ferrocarril hotel,” which had mislaid all the partys reservations.

Some years later, Michael Jacobs (The Andes), had this to say about Puno: “Neither of us was keen to stay any longer than necessary in Puno, which looked, under bright sunlight, even uglier than I had remembered it. The sun accentuated its resemblance to a waste tip of dirty brown boxes washed up by the lake.”

In Cut Stones and Crossroads, Ronald Wright damns the city with faint praise: “Puno has improved: I’ve found a hotel with hot water and a restaurant with hot food.” In The White Rock, Hugh Thomson considers Puno a “‘one-nighter,’ if that.”

Given all that bad publicity, I am sure that I will enjoy Puno. There isn’t much to see in the city proper (or should I say improper?), but there are the burial towers at Sillustani and the Islands of Taquile and Amantani in the middle of the lake. Plus, I will be trying to outlast the soroche I am sure will overtake me there at the elevation of 12,500 feet. Hey, nothing can surprise me: I’m from Cleveland.

 

 

Inti Raymi

Inca Warrior

Inca Warrior

Before Francisco Pizarro upset the whole apple cart, Inti Raymi was one of four major Inca festivals celebrated in Cusco. It is still celebrated annually, except the venue has moved to the nearby ruins of Sacsayhuamán—usually pronounced by American tourists as “Sexy Woman.” The following description of the festival’s origin is from Wikipedia:

According to chronicler Garcilaso de la Vega, Sapa Inca Pachacuti created the Inti Raymi to celebrate the new year in the Andes of the Southern Hemisphere. The ceremony was also said to indicate the mythical origin of the Incas. It lasted for nine days and was filled with colorful dances and processions, as well as animal sacrifices to thank Pachamama and to ensure a good cropping season. The last Inti Raymi with the Inca Emperor’s presence was carried out in 1535, after which the Spanish and the Catholic priests banned it.

Since 1944, there has been a re-enactment of the Inti Raymi ceremonies on June 24 of each year. Although this re-enactment is mostly for the benefit of tourists, there are still real Inti Raymi ceremonies held by Quechuan peoples throughout the Andes.

The Gringo Trail

The Volcano El Misti Rises Above the Cathedral of Arequipa

The Volcano El Misti Rises Above the Cathedral of Arequipa

Most tourists visiting South America tend to follow a well-beaten path to such destinations as Iguazu Falls and Machu Picchu. This is so pronounced in Peru that there is a roughly U-Shaped itinerary known as the Gringo Trail. It stretches from Lima south to Arequipa, occasionally taking in such stopovers as Paracas, Nazca, and the Oasis of Huacachina. Then, around Arequipa, there is Colca Canyon (twice as deep as our Grand Canyon), and the even more remote and even deeper canyon at Cotahuasi. From there, the tourist usually heads of Cusco, Machu Picchu, and Lake Titicaca. Backpackers frequently continue on to Copacabana and La Paz in Bolivia and on south.

In September, I myself will be hitting the Gringo Trail. The difference is that I will be avoiding two groups of people that constitute most of the tourists: backpackers and charter bus tour groups. I will probably encounter some of the same people several times, but I will likely not be traveling with them; and I won’t be staying in neither youth hostels nor five star hotels. I don’t mind the backpackers that much, but I dislike getting stuck in a party hostel in which the drinking and loud talk continue far into the wee hours of the morning. It will actually b quite a challenge to be taking the Gringo Trail while avoiding other travelers.

There are other sights in Peru beyond the Gringo Trail, but first I have to see to what extent I am affected by soroche, acut mountain sickness. It would be nice some day to visit Ancash, Huancayo, and Huancavelica. As for the Amazon areas, no thanks: I loathe mosquitoes.

The High Point of My Trip

 

Puno on the Shore of Lake Titicaca

Puno on the Shores of Lake Titicaca

If my upcoming Peru vacation is a success, it will be because I was able to withstand life at 12,000 feet (3,650 meters) altitude. The high point (both literally and figuratively) of my trip will be at Puno, a somewhat ungainly city on the shores of Lake Titicaca. There will be short times during which I will be at 15,000 feet (4,570 meters) or more as I go over mountain passes between Arequipa and Chivay, between Arequipa and Puno, and between Puno and Cusco.

The hotel at which I will be staying—the Casa Andina Classic Tikarani on Jirón Independencia—provides oxygen for its guests as well as mate de coca if I am beginning to feel the onset of acute mountain sickness, or soroche, as the natives call it.

In the end, it is possible I am making too much of all this, but I will be traveling by myself. I have to be prepared to take immediate action in case I am one of the 1-2% of travelers in danger of High Altitude Cerebral Edema (HACE) or High Altitude Pulmonary Edema (HAPE). If that happens, I will immediately return to Arequipa and figure out a Plan B that involves visits to Tacna, Peru and Arica, Chile, cities that figured in the War of the Pacific (1879-1883), in which Bolivia lost its seacoast. (Even so, they still have admirals.)

If I find I can take the altitude, I’ll spend a night on Isla Taquile, which involves a 400 foot climb up a trail to reach the center of town. There, I will spend a night with one of the local families before returning to Puno by launch the next day.

After Puno, I head downhill to Cusco, and later still further downhill to Ollantaytambo and Machu Picchu.

 

 

Beats Greyhound Hands Down

Cruz Del Sur (Southern Cross) Is One of Peru’s Premier Bus Lines

Cruz Del Sur (Southern Cross) Is One of Peru’s Premier Bus Lines

For some reason I cannot quite fathom, Martine likes to go to Sacramento via Greyhound. (Perhaps it’s because the airport is many miles north of the city.) Today I was doing some research on returning to Lima from Cusco. Originally, I planned to fly; but then I realized that I would not only have to pony up for the flight, but also I’d have to book a hotel for the night. Then I looked at Cruz Del Sur’s website, and my eyes popped out.

I had some good feelings about South American buses from my experiences in Argentina, but some of the the long-distance Peruvian lines look really good. Probably the best of the bunch are Cruz Del Sur, Ormeño (which has a 6,002 mile route—the longest in the world—between Caracas, Venezuela and Buenos Aires, Argentina), and Oltursa. Many have what are called Executivo or Cama services, which include seats that recline from 160-180º, plus a lot of other extras. The Crucero Suite service includes these, plus meals (included in the price), stewards/stewardesses, entertainment with personal headphones and screens, two restrooms per bus, air conditioning and heating, reading lamps, a kit including blanket and pillow, and bingo. Check out this Cruz Del Sur website in English and compare it to the increasingly trashy public transportation services on offer in the United States.

Of course, nothing is perfect in this world. In the summer of 2013, a Cruz Del Sur bus full of American, European, and Asian tourists was held up outside of Ayacucho by eight armed bandits in the middle of the night. They pulled the bus off the road and proceeded to rob the passengers of over $50,000 in cash and personal goods. You can read the story in Peru This Week. Ayacucho is a dangerous place that served as the center of the Sendero Luminoso (“Shining Path”) guerrilla insurgency in the 1980s and early 1990s.

Peru is a deceptively large country: From Cusco to Lima is a 21-22 hour bus ride with a single stop on the way. I kind of hope it isn’t Ayacucho.

 

Peru, Here I Come …

I Am Flying LAN Down to Lima

I Am Flying LAN Down to Lima

… but not just yet.

Yesterday evening I book my flight to Peru via Kayak. I got a nice nonstop from LAX to Lima (LIM) on LAN Airlines. Formerly LAN Chile, it is now part of the Latam Group, after having merged with TAM of Brazil—a South American aviation giant. And yet, while airlines in the United States are cutting back on service, LAN provides meals on real plates with real cutlery and free wine. Would I fly a U.S. airline out of the country? Uh, no.

When Martine and I took LAN to Buenos Aires in 2011, we enjoyed our flight as much as possible considering how long we were in the air. The LAX to Buenos Aires run is just about one of the farthest trips one can take in the Western Hemisphere. We both felt that the airline was well managed, especially as compared to Argentina’s own national airlines, Aerolineas Argentinas, which once landed us at the wrong airport—not bothering to tell us until we were in the air. That cost us a $60 cab ride from Ezeiza, as opposed to nearby Aeroparque.

How do I feel about my upcoming trip three months from now? Let’s ask Herbie the Magical llama:

Cool

Cool

 

Sillustani

Ancient Aymara Burial Towers

Ancient Aymara Burial Towers

This fall, when I travel to Peru, one of the places I hope to visit is Sillustani, near the shores of Lake Titicaca roughly between Juliaca and Puno. When I arrive in Puno by bus from Arequipa, I will have a couple of days to adjust to the 12,500-foot (3,810 meters) altitude around the lake. On one of those days, I hope to take a half day tour to visit the chullpas at Sillustani. These are Aymara burial towers, presumably for noble families, of the pre-Inca Aymara people who lived here.

One of the things I am beginning to learn is that Peru consists of many more pre-Columbian peoples than just the Incas. Before 1400, the Incas were a relatively small tribe who created a large empire, largely due to Pachacuti, a.k.a. Yupanqui, whose reign rapidly spread north to Ecuador and south to Chile.

Below are two local indigenous women photographed at Sillustani:

Two Aymara or Quechua Women

Two Aymara or Quechua Women Working on Their Handicrafts

Notice the spindles in their hands. From what I understand, both men and women spend much of their spare time creating the textiles for which the area is famous.